El panorama
Hechos 23 abre con “And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all…”, cambia cerca del versículo 18 con “So he took him, and brought him to the chief captain, and said, Paul the prisoner called…” y termina con “I will hear thee, said he, when thine accusers are also come. And he commanded him to be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hechos · Versión King James · 35Hechos 23:1-7
Versículos 1–7: Paul, earnestly beholding the council, said, Men and brethren, I have…
Hechos 23:1–7 abre con “And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good…” y llega a “And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and…” en su último versículo. Ese recorrido desarrolla Hechos 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God…” Nombrar a Men mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the high priest Ananias commanded them that stood by him to smite him on the mouth.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Hechos 23:1-7
Versión King James1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
4And they that stood by said, Revilest thou God’s high priest?
5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Hechos 23:8-14
Versículos 8–14: For the Sadducees say that there is no resurrection, neither angel, nor…
Hechos 23:8–14 abre con “For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the…” y llega a “And they came to the chief priests and elders, and said, We have bound ourselves under a great…” en su último versículo. Ese recorrido desarrolla Hechos 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Hechos 23:8-14
Versión King James8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And they were more than forty which had made this conspiracy.
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Hechos 23:15-21
Versículos 15–21: Therefore ye with the council signify to the chief captain that he bring…
Hechos 23:15–21 abre con “Now therefore ye with the council signify to the chief captain that he bring him down unto you…” y llega a “But do not thou yield unto them: for there lie in wait for him of them more than forty men…” en su último versículo. Ese recorrido desarrolla Hechos 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye…” Los términos propios de esta línea incluyen captain, chief, concerning. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.
“And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.” Nombrar a Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Hechos 23:15-21
Versión King James15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Hechos 23:22-28
Versículos 22–28: So the chief captain then let the young man depart, and charged him, See…
Hechos 23:22–28 abre con “So the chief captain then let the young man depart, and charged him, See thou tell no man that…” y llega a “And when I would have known the cause wherefore they accused him, I brought him forth into their…” en su último versículo. Ese recorrido desarrolla Hechos 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Hechos 23:22-28
Versión King James22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
25And he wrote a letter after this manner:
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Hechos 23:29-35
Versículos 29–35: Whom I perceived to be accused of questions of their law, but to have…
Hechos 23:29–35 abre con “Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge…” y llega a “I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in…” en su último versículo. Ese recorrido desarrolla Hechos 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to…” Nombrar a Farewell y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hechos 23:29-35
Versión King James29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
32On the morrow they left the horsemen to go with him, and returned to the castle:
33Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
Detalles que vale la pena notar
La imagen inicial
Acts 23:1 comienza con “And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.”
Dónde cambia el capítulo
Acts 23:17 forma un giro natural: “Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.”
La nota final
Acts 23:35 deja al lector con “I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.”
Un recorrido de palabras por el capítulo
Las palabras Paul, chief, captain, council, arose, commanded ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
