El panorama
Isaías 16 abre con “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of…”, cambia cerca del versículo 7 con “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of…” y termina con “But now the LORD hath spoken, saying, Within three years, as the years of an hireling…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 14Isaías 16:1-7
Versículos 1–7: Send ye the lamb to the ruler of the land from Sela to the wilderness…
Isaías 16:1–7 abre con “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the…” y llega a “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth…” en su último versículo. Ese recorrido desarrolla Isaías 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.” Nombrar a Sela y Send mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Isaías 16:1-7
Versión King James1Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
2For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
3Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
5And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
6We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
7Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.
Isaías 16:8-14
Versículos 8–14: For the fields of Heshbon languish, and the vine of Sibmah: the lords of…
Isaías 16:8–14 abre con “For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken…” y llega a “But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the…” en su último versículo. Ese recorrido desarrolla Isaías 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 16:8-14
Versión King James8For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
9Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
10And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
11Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
12And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
13This is the word that the LORD hath spoken concerning Moab since that time.
14But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Detalles que vale la pena notar
La imagen inicial
Isaiah 16:1 comienza con “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.”
Dónde cambia el capítulo
Isaiah 16:7 forma un giro natural: “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.”
La nota final
Isaiah 16:14 deja al lector con “But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great…”
Un recorrido de palabras por el capítulo
Las palabras Moab, shouting, Heshbon, howl, Jazer, judgment ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.