El panorama
Isaías 2 abre con “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.”, cambia cerca del versículo 11 con “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down…” y termina con “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 22Isaías 2:1-8
Versículos 1–8: The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaías 2:1–8 abre con “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” y llega a “Their land also is full of idols; they worship the work of their own hands, that which their own…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Isaías.
Contexto que da vida al pasaje
“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” Nombrar a Amoz y Isaiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And many people shall go and say, Come ye, and let us go up to the mountain of the LORD , to the house of the God of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“O house of Jacob, come ye, and let us walk in the light of the LORD .” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of…” Nombrar a Their mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 2:1-8
Versión King James1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD , to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5O house of Jacob, come ye, and let us walk in the light of the LORD .
6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Isaías 2:9-16
Versículos 9–16: The mean man boweth down, and the great man humbleth himself: therefore…
Isaías 2:9–16 abre con “And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.” y llega a “And upon all the ships of Tarshish, and upon all pleasant pictures.” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Isaías.
Contexto que da vida al pasaje
“And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.” Los términos propios de esta línea incluyen boweth, forgive, humbleth. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 2:9-16
Versión King James9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10Enter into the rock, and hide thee in the dust, for fear of the LORD , and for the glory of his majesty.
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
Isaías 2:17-22
Versículos 17–22: The loftiness of man shall be bowed down, and the haughtiness of men…
Isaías 2:17–22 abre con “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and…” y llega a “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Isaías.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 2:17-22
Versión King James17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18And the idols he shall utterly abolish.
19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD , and for the glory of his majesty, when he ariseth to shake terribly the earth.
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD , and for the glory of his majesty, when he ariseth to shake terribly the earth.
22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Detalles que vale la pena notar
La imagen inicial
Isaiah 2:1 comienza con “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.”
Dónde cambia el capítulo
Isaiah 2:6 forma un giro natural: “Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they…”
La nota final
Isaiah 2:22 deja al lector con “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?”
Un recorrido de palabras por el capítulo
Las palabras LORD, house, idols, earth, exalted, fear ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.