Isaías 22

Isaías 22

El panorama

Isaías 22 abre con “The burden of the valley of vision. What aileth thee now, that thou art wholly gone up…”, cambia cerca del versículo 13 con “And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking…” y termina con “In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 25

Isaías 22:1-7

Versículos 1–7: The burden of the valley of vision. What aileth thee now, that thou art…

Isaías 22:1–7 abre con “The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the…” y llega a “And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen…” en su último versículo. Ese recorrido desarrolla Isaías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Isaías 22:1-7

Versión King James

1The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

2Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.

3All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

4Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

5For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

6And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

7And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.

Isaías 22:8-14

Versículos 8–14: He discovered the covering of Judah, and thou didst look in that day to…

Isaías 22:8–14 abre con “And he discovered the covering of Judah, and thou didst look in that day to the armour of the…” y llega a “And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged…” en su último versículo. Ese recorrido desarrolla Isaías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the…” Nombrar a David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Isaías 22:8-14

Versión King James

8And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

9Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

10And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

11Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

12And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

14And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

Isaías 22:15-21

Versículos 15–21: Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even…

Isaías 22:15–21 abre con “Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is…” y llega a “And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy…” en su último versículo. Ese recorrido desarrolla Isaías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and…” Nombrar a Shebna mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Isaías 22:15-21

Versión King James

15Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

17Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.

18He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.

19And I will drive thee from thy station, and from thy state shall he pull thee down.

20And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

21And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

Isaías 22:22-25

Versículos 22–25: The key of the house of David will I lay upon his shoulder; so he shall…

Isaías 22:22–25 abre con “And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall…” y llega a “In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be…” en su último versículo. Ese recorrido desarrolla Isaías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 22:22-25

Versión King James

22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

23And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.

24And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

25In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

Detalles que vale la pena notar

25versículos en esta lectura
4movimientos principales
1versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Isaiah 22:1 comienza con “The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?”

Dónde cambia el capítulo

Isaiah 22:16 forma un giro natural: “What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that…”

La nota final

Isaiah 22:25 deja al lector con “In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon…”

Un recorrido de palabras por el capítulo

Las palabras LORD, house, hosts, chariots, city, here ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.