Isaías 23

Isaías 23

El panorama

Isaías 23 abre con “The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is…”, cambia cerca del versículo 9 con “The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into…” y termina con “And her merchandise and her hire shall be holiness to the LORD : it shall not be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 18

Isaías 23:1-6

Versículos 1–6: The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so…

Isaías 23:1–6 abre con “The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house…” y llega a “Pass ye over to Tarshish; howl, ye inhabitants of the isle.” en su último versículo. Ese recorrido desarrolla Isaías 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from…” Nombrar a Chittim y Howl mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.” Nombrar a Zidon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Isaías 23:1-6

Versión King James

1The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

5As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

6Pass ye over to Tarshish; howl, ye inhabitants of the isle.

Isaías 23:7-12

Versículos 7–12: Is this your joyous city, whose antiquity is of ancient days? her own…

Isaías 23:7–12 abre con “Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar…” y llega a “And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass…” en su último versículo. Ese recorrido desarrolla Isaías 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Isaías 23:7-12

Versión King James

7Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

9The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

10Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

11He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

Isaías 23:13-18

Versículos 13–18: Behold the land of the Chaldeans; this people was not, till the Assyrian…

Isaías 23:13–18 abre con “Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them…” y llega a “And her merchandise and her hire shall be holiness to the LORD : it shall not be treasured nor…” en su último versículo. Ese recorrido desarrolla Isaías 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the…” Nombrar a Assyrian y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Howl, ye ships of Tarshish: for your strength is laid waste.” Nombrar a Howl y Tarshish mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 23:13-18

Versión King James

13Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

14Howl, ye ships of Tarshish: for your strength is laid waste.

15And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

16Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

18And her merchandise and her hire shall be holiness to the LORD : it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD , to eat sufficiently, and for durable clothing.

Detalles que vale la pena notar

18versículos en esta lectura
3movimientos principales
1versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Isaiah 23:1 comienza con “The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to…”

Dónde cambia el capítulo

Isaiah 23:8 forma un giro natural: “Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?”

La nota final

Isaiah 23:18 deja al lector con “And her merchandise and her hire shall be holiness to the LORD : it shall not be treasured nor laid up; for her merchandise shall be for them that dwell…”

Un recorrido de palabras por el capítulo

Las palabras Tyre, LORD, city, Tarshish, earth, Howl ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.