El panorama
Jeremías 13 abre con “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins…”, cambia cerca del versículo 14 con “And I will dash them one against another, even the fathers and the sons together, saith…” y termina con “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 27Jeremías 13:1-7
Versículos 1–7: Thus saith the LORD unto me, Go and get thee a linen girdle, and put it…
Jeremías 13:1–7 abre con “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put…” y llega a “Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it…” en su último versículo. Ese recorrido desarrolla Jeremías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.” Los términos propios de esta línea incluyen girdle, linen, loins. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“So I got a girdle according to the word of the LORD , and put it on my loins.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 13:1-7
Versión King James1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
2So I got a girdle according to the word of the LORD , and put it on my loins.
3And the word of the LORD came unto me the second time, saying,
4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
5So I went, and hid it by Euphrates, as the LORD commanded me.
6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Jeremías 13:8-14
Versículos 8–14: The word of the LORD came unto me, saying,
Jeremías 13:8–14 abre con “Then the word of the LORD came unto me, saying,” y llega a “And I will dash them one against another, even the fathers and the sons together, saith the LORD…” en su último versículo. Ese recorrido desarrolla Jeremías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then the word of the LORD came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“Thus saith the LORD , After this manner will I mar the pride of Judah, and the great pride of Jerusalem.” Nombrar a Jerusalem y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 13:8-14
Versión King James8Then the word of the LORD came unto me, saying,
9Thus saith the LORD , After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD ; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
13Then shalt thou say unto them, Thus saith the LORD , Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14And I will dash them one against another, even the fathers and the sons together, saith the LORD : I will not pity, nor spare, nor have mercy, but destroy them.
Jeremías 13:15-21
Versículos 15–21: Hear ye, and give ear; be not proud: for the LORD hath spoken.
Jeremías 13:15–21 abre con “Hear ye, and give ear; be not proud: for the LORD hath spoken.” y llega a “What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as…” en su último versículo. Ese recorrido desarrolla Jeremías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Hear ye, and give ear; be not proud: for the LORD hath spoken.” Nombrar a Hear mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and…” Nombrar a Give mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 13:15-21
Versión King James15Hear ye, and give ear; be not proud: for the LORD hath spoken.
16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
21What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Jeremías 13:22-27
Versículos 22–27: If thou say in thine heart, Wherefore come these things upon me? For the…
Jeremías 13:22–27 abre con “And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine…” y llega a “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine…” en su último versículo. Ese recorrido desarrolla Jeremías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 13:22-27
Versión King James22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
25This is thy lot, the portion of thy measures from me, saith the LORD ; because thou hast forgotten me, and trusted in falsehood.
26Therefore will I discover thy skirts upon thy face, that thy shame may appear.
27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Detalles que vale la pena notar
La imagen inicial
Jeremiah 13:1 comienza con “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.”
Dónde cambia el capítulo
Jeremiah 13:13 forma un giro natural: “Then shalt thou say unto them, Thus saith the LORD , Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and…”
La nota final
Jeremiah 13:27 deja al lector con “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O…”
Un recorrido de palabras por el capítulo
Las palabras LORD, girdle, Euphrates, hear, loins, word ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.