El panorama
Jeremías 38 abre con “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of…”, cambia cerca del versículo 14 con “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry…” y termina con “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 28Jeremías 38:1-7
Versículos 1–7: Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal…
Jeremías 38:1–7 abre con “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of…” y llega a “Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that…” en su último versículo. Ese recorrido desarrolla Jeremías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son…” Nombrar a Pashur y Gedaliah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thus saith the LORD , He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the LORD , This city shall surely be given into the hand of the king of Babylon’s army, which shall take…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 38:1-7
Versión King James1Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
2Thus saith the LORD , He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
3Thus saith the LORD , This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
7Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Jeremías 38:8-14
Versículos 8–14: Ebed-melech went forth out of the king’s house, and spake to the king…
Jeremías 38:8–14 abre con “Ebed-melech went forth out of the king’s house, and spake to the king, saying,” y llega a “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is…” en su último versículo. Ese recorrido desarrolla Jeremías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Ebed-melech went forth out of the king’s house, and spake to the king, saying,” Nombrar a Ebed mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast…” Nombrar a Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 38:8-14
Versión King James8Ebed-melech went forth out of the king’s house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
14Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD : and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
Jeremías 38:15-21
Versículos 15–21: Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not…
Jeremías 38:15–21 abre con “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to…” y llega a “But if thou refuse to go forth, this is the word that the LORD hath shewed me:” en su último versículo. Ese recorrido desarrolla Jeremías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Then said Jeremiah unto Zedekiah, Thus saith the LORD , the God of hosts, the God of Israel; If thou wilt assuredly go…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 38:15-21
Versión King James15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
16So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
17Then said Jeremiah unto Zedekiah, Thus saith the LORD , the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
18But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD , which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
21But if thou refuse to go forth, this is the word that the LORD hath shewed me:
Jeremías 38:22-28
Versículos 22–28: And, behold, all the women that are left in the king of Judah’s house…
Jeremías 38:22–28 abre con “And, behold, all the women that are left in the king of Judah’s house shall be brought forth to…” y llega a “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was…” en su último versículo. Ese recorrido desarrolla Jeremías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.” Nombrar a Jeremiah y Zedekiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now…” Nombrar a Declare mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 38:22-28
Versión King James22And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
24Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
26Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 38:1 comienza con “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that…”
Dónde cambia el capítulo
Jeremiah 38:14 forma un giro natural: “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD : and the king said unto…”
La nota final
Jeremiah 38:28 deja al lector con “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.”
Un recorrido de palabras por el capítulo
Las palabras Jeremiah, king, hand, LORD, city, dungeon ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
