Josué 22

Josué 22

El panorama

Josué 22 abre con “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,”, cambia cerca del versículo 17 con “Is the iniquity of Peor too little for us, from which we are not cleansed until this…” y termina con “And the children of Reuben and the children of Gad called the altar Ed: for it shall be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Josué · Versión King James · 34

Josué 22:1-7

Versículos 1–7: Joshua called the Reubenites, and the Gadites, and the half tribe of…

Josué 22:1–7 abre con “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,” y llega a “Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Josué prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,” Nombrar a Gadites y Joshua mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Josué 22:1-7

Versión King James

1Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

2And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:

3Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.

4And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

5But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

6So Joshua blessed them, and sent them away: and they went unto their tents.

7Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

Josué 22:8-14

Versículos 8–14: He spake unto them, saying, Return with much riches unto your tents, and…

Josué 22:8–14 abre con “And he spake unto them, saying, Return with much riches unto your tents, and with very much…” y llega a “And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Josué prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and…” Nombrar a Return mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the…” Nombrar a Canaan y Gad mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children…” Nombrar a Jordan y Canaan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of…” Nombrar a Israel y Canaan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 22:8-14

Versión King James

8And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.

9And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

10And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.

11And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.

12And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.

13And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,

14And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.

Josué 22:15-21

Versículos 15–21: They came unto the children of Reuben, and to the children of Gad, and…

Josué 22:15–21 abre con “And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of…” y llega a “Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Josué prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the…” Nombrar a Gad y Gilead mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Thus saith the whole congregation of the LORD , What trespass is this that ye have committed against the God of…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague…” Nombrar a Peor mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 22:15-21

Versión King James

15And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

16Thus saith the whole congregation of the LORD , What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD , in that ye have builded you an altar, that ye might rebel this day against the LORD ?

17Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD ,

18But that ye must turn away this day from following the LORD ? and it will be, seeing ye rebel to day against the LORD , that to morrow he will be wroth with the whole congregation of Israel.

19Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD , wherein the LORD’s tabernacle dwelleth, and take possession among us: but rebel not against the LORD , nor rebel against us, in building you an altar beside the altar of the LORD our God.

20Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

21Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

Josué 22:22-28

Versículos 22–28: The LORD God of gods, the LORD God of gods, he knoweth, and Israel he…

Josué 22:22–28 abre con “The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in…” y llega a “Therefore said we, that it shall be, when they should so say to us or to our generations in time…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Josué prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“That we have built us an altar to turn from following the LORD , or if to offer thereon burnt offering or meat…” Los términos propios de esta línea incluyen LORD, offer, offering. Su relación con los versículos 22 y 24 permite comprobar su función dentro del pasaje.

“And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Josué 22:22-28

Versión King James

22The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD , (save us not this day,)

23That we have built us an altar to turn from following the LORD , or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;

24And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?

25For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD : so shall your children make our children cease from fearing the LORD .

26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD .

28Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD , which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

Josué 22:29-34

Versículos 29–34: God forbid that we should rebel against the LORD , and turn this day…

Josué 22:29–34 abre con “God forbid that we should rebel against the LORD , and turn this day from following the LORD …” y llega a “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Josué prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“God forbid that we should rebel against the LORD , and turn this day from following the LORD , to build an altar for…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with…” Nombrar a Gad y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the…” Nombrar a Eleazar y Gad mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the…” Nombrar a Canaan y Eleazar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Josué 22:29-34

Versión King James

29God forbid that we should rebel against the LORD , and turn this day from following the LORD , to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.

30And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

31And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD : now ye have delivered the children of Israel out of the hand of the LORD .

32And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

33And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

34And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

Detalles que vale la pena notar

34versículos en esta lectura
5movimientos principales
10versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

Joshua 22:1 comienza con “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,”

Dónde cambia el capítulo

Joshua 22:17 forma un giro natural: “Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD ,”

La nota final

Joshua 22:34 deja al lector con “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.”

Un recorrido de palabras por el capítulo

Las palabras children, LORD, Israel, altar, land, Reuben ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.