Juan 15

Juan 15

El panorama

Juan 15 abre con “I am the true vine, and my Father is the husbandman.”, cambia cerca del versículo 14 con “Ye are my friends, if ye do whatsoever I command you.” y termina con “And ye also shall bear witness, because ye have been with me from the beginning.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 27

Juan 15:1-7

Versículos 1–7: I am the true vine, and my Father is the husbandman.

Juan 15:1–7 abre con “I am the true vine, and my Father is the husbandman.” y llega a “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done…” en su último versículo. Ese recorrido desarrolla Juan 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“I am the true vine, and my Father is the husbandman.” Nombrar a Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it…” Nombrar a Every mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 15:1-7

Versión King James

1I am the true vine, and my Father is the husbandman.

2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3Now ye are clean through the word which I have spoken unto you.

4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Juan 15:8-14

Versículos 8–14: Herein is my Father glorified, that ye bear much fruit; so shall ye be…

Juan 15:8–14 abre con “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” y llega a “Ye are my friends, if ye do whatsoever I command you.” en su último versículo. Ese recorrido desarrolla Juan 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“As the Father hath loved me, so have I loved you: continue ye in my love.” Nombrar a Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 15:8-14

Versión King James

8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9As the Father hath loved me, so have I loved you: continue ye in my love.

10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12This is my commandment, That ye love one another, as I have loved you.

13Greater love hath no man than this, that a man lay down his life for his friends.

14Ye are my friends, if ye do whatsoever I command you.

Juan 15:15-21

Versículos 15–21: Henceforth I call you not servants; for the servant knoweth not what his…

Juan 15:15–21 abre con “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have…” y llega a “But all these things will they do unto you for my name’s sake, because they know not him that…” en su último versículo. Ese recorrido desarrolla Juan 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends…” Nombrar a Father y Henceforth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“These things I command you, that ye love one another.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Juan 15:15-21

Versión King James

15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17These things I command you, that ye love one another.

18If the world hate you, ye know that it hated me before it hated you.

19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21But all these things will they do unto you for my name’s sake, because they know not him that sent me.

Juan 15:22-27

Versículos 22–27: If I had not come and spoken unto them, they had not had sin: but now…

Juan 15:22–27 abre con “If I had not come and spoken unto them, they had not had sin: but now they have no cloke for…” y llega a “And ye also shall bear witness, because ye have been with me from the beginning.” en su último versículo. Ese recorrido desarrolla Juan 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.” Los términos propios de esta línea incluyen cloke. Su relación con los versículos 23 permite comprobar su función dentro del pasaje.

Juan 15:22-27

Versión King James

22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

23He that hateth me hateth my Father also.

24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27And ye also shall bear witness, because ye have been with me from the beginning.

Detalles que vale la pena notar

27versículos en esta lectura
4movimientos principales
2versículos con diálogo

La imagen inicial

John 15:1 comienza con “I am the true vine, and my Father is the husbandman.”

Dónde cambia el capítulo

John 15:21 forma un giro natural: “But all these things will they do unto you for my name’s sake, because they know not him that sent me.”

La nota final

John 15:27 deja al lector con “And ye also shall bear witness, because ye have been with me from the beginning.”

Un recorrido de palabras por el capítulo

Las palabras Father, abide, fruit, love, world, branch ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.