Juan 14

Juan 14

El panorama

Juan 14 abre con “Let not your heart be troubled: ye believe in God, believe also in me.”, cambia cerca del versículo 16 con “And I will pray the Father, and he shall give you another Comforter, that he may abide…” y termina con “But that the world may know that I love the Father; and as the Father gave me…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 31

Juan 14:1-8

Versículos 1–8: Let not your heart be troubled: ye believe in God, believe also in me.

Juan 14:1–8 abre con “Let not your heart be troubled: ye believe in God, believe also in me.” y llega a “Philip saith unto him, Lord, shew us the Father, and it sufficeth us.” en su último versículo. Ese recorrido desarrolla Juan 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Let not your heart be troubled: ye believe in God, believe also in me.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may…” Los términos propios de esta línea incluyen myself, place, prepare. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

Juan 14:1-8

Versión King James

1Let not your heart be troubled: ye believe in God, believe also in me.

2In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4And whither I go ye know, and the way ye know.

5Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

Juan 14:9-16

Versículos 9–16: Jesus saith unto him, Have I been so long time with you, and yet hast…

Juan 14:9–16 abre con “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip…” y llega a “And I will pray the Father, and he shall give you another Comforter, that he may abide with you…” en su último versículo. Ese recorrido desarrolla Juan 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” Nombrar a Father y Believe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 14:9-16

Versión King James

9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14If ye shall ask any thing in my name, I will do it.

15If ye love me, keep my commandments.

16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Juan 14:17-24

Versículos 17–24: Even the Spirit of truth; whom the world cannot receive, because it…

Juan 14:17–24 abre con “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither…” y llega a “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the…” en su último versículo. Ese recorrido desarrolla Juan 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Juan 14:17-24

Versión King James

17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18I will not leave you comfortless: I will come to you.

19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20At that day ye shall know that I am in my Father, and ye in me, and I in you.

21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

Juan 14:25-31

Versículos 25–31: These things have I spoken unto you, being yet present with you.

Juan 14:25–31 abre con “These things have I spoken unto you, being yet present with you.” y llega a “But that the world may know that I love the Father; and as the Father gave me commandment, even…” en su último versículo. Ese recorrido desarrolla Juan 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“These things have I spoken unto you, being yet present with you.” Los términos propios de esta línea incluyen present. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be…” Nombrar a Peace mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 14:25-31

Versión King James

25These things have I spoken unto you, being yet present with you.

26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Detalles que vale la pena notar

31versículos en esta lectura
4movimientos principales
3versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

John 14:1 comienza con “Let not your heart be troubled: ye believe in God, believe also in me.”

Dónde cambia el capítulo

John 14:10 forma un giro natural: “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in…”

La nota final

John 14:31 deja al lector con “But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.”

Un recorrido de palabras por el capítulo

Las palabras Father, know, world, believe, love, works ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.