Juan 16

Juan 16

El panorama

Juan 16 abre con “These things have I spoken unto you, that ye should not be offended.”, cambia cerca del versículo 17 con “Then said some of his disciples among themselves, What is this that he saith unto us, A…” y termina con “These things I have spoken unto you, that in me ye might have peace. In the world ye…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 33

Juan 16:1-7

Versículos 1–7: These things have I spoken unto you, that ye should not be offended.

Juan 16:1–7 abre con “These things have I spoken unto you, that ye should not be offended.” y llega a “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away…” en su último versículo. Ese recorrido desarrolla Juan 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“These things have I spoken unto you, that ye should not be offended.” Los términos propios de esta línea incluyen offended. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Juan 16:1-7

Versión King James

1These things have I spoken unto you, that ye should not be offended.

2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3And these things will they do unto you, because they have not known the Father, nor me.

4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

6But because I have said these things unto you, sorrow hath filled your heart.

7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Juan 16:8-14

Versículos 8–14: When he is come, he will reprove the world of sin, and of righteousness…

Juan 16:8–14 abre con “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:” y llega a “He shall glorify me: for he shall receive of mine, and shall shew it unto you.” en su último versículo. Ese recorrido desarrolla Juan 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:” Los términos propios de esta línea incluyen judgment, reprove, righteousness. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

Juan 16:8-14

Versión King James

8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9Of sin, because they believe not on me;

10Of righteousness, because I go to my Father, and ye see me no more;

11Of judgment, because the prince of this world is judged.

12I have yet many things to say unto you, but ye cannot bear them now.

13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Juan 16:15-21

Versículos 15–21: All things that the Father hath are mine: therefore said I, that he…

Juan 16:15–21 abre con “All things that the Father hath are mine: therefore said I, that he shall take of mine, and…” y llega a “A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is…” en su último versículo. Ese recorrido desarrolla Juan 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Juan 16:15-21

Versión King James

15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

Juan 16:22-28

Versículos 22–28: Ye now therefore have sorrow: but I will see you again, and your heart…

Juan 16:22–28 abre con “And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and…” y llega a “I came forth from the Father, and am come into the world: again, I leave the world, and go to…” en su último versículo. Ese recorrido desarrolla Juan 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Juan 16:22-28

Versión King James

22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Juan 16:29-33

Versículos 29–33: His disciples said unto him, Lo, now speakest thou plainly, and speakest…

Juan 16:29–33 abre con “His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” y llega a “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have…” en su último versículo. Ese recorrido desarrolla Juan 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” Nombrar a His mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 16:29-33

Versión King James

29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31Jesus answered them, Do ye now believe?

32Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Detalles que vale la pena notar

33versículos en esta lectura
5movimientos principales
8versículos con diálogo
5preguntas en el texto KJV

La imagen inicial

John 16:1 comienza con “These things have I spoken unto you, that ye should not be offended.”

Dónde cambia el capítulo

John 16:17 forma un giro natural: “Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while…”

La nota final

John 16:33 deja al lector con “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the…”

Un recorrido de palabras por el capítulo

Las palabras Father, world, little, shew, sorrow, verily ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.