Juan 5

Juan 5

El panorama

Juan 5 abre con “After this there was a feast of the Jews; and Jesus went up to Jerusalem.”, cambia cerca del versículo 24 con “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent…” y termina con “But if ye believe not his writings, how shall ye believe my words?”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 47

Juan 5:1-8

Versículos 1–8: After this there was a feast of the Jews; and Jesus went up to…

Juan 5:1–8 abre con “After this there was a feast of the Jews; and Jesus went up to Jerusalem.” y llega a “Jesus saith unto him, Rise, take up thy bed, and walk.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“After this there was a feast of the Jews; and Jesus went up to Jerusalem.” Nombrar a Jerusalem y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” Los términos propios de esta línea incluyen blind, folk, halt. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

Juan 5:1-8

Versión King James

1After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5And a certain man was there, which had an infirmity thirty and eight years.

6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

8Jesus saith unto him, Rise, take up thy bed, and walk.

Juan 5:9-16

Versículos 9–16: Immediately the man was made whole, and took up his bed, and walked: and…

Juan 5:9–16 abre con “And immediately the man was made whole, and took up his bed, and walked: and on the same day was…” y llega a “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.” Los términos propios de esta línea incluyen immediately, sabbath, took. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.

“He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.” Nombrar a Take mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 5:9-16

Versión King James

9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15The man departed, and told the Jews that it was Jesus, which had made him whole.

16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

Juan 5:17-24

Versículos 17–24: Jesus answered them, My Father worketh hitherto, and I work.

Juan 5:17–24 abre con “But Jesus answered them, My Father worketh hitherto, and I work.” y llega a “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

“But Jesus answered them, My Father worketh hitherto, and I work.” Nombrar a Father y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he…” Nombrar a Son y Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Juan 5:17-24

Versión King James

17But Jesus answered them, My Father worketh hitherto, and I work.

18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22For the Father judgeth no man, but hath committed all judgment unto the Son:

23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Juan 5:25-32

Versículos 25–32: Verily, verily, I say unto you, The hour is coming, and now is, when the…

Juan 5:25–32 abre con “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the…” y llega a “There is another that beareth witness of me; and I know that the witness which he witnesseth of…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And hath given him authority to execute judgment also, because he is the Son of man.” Nombrar a Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 5:25-32

Versión King James

25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27And hath given him authority to execute judgment also, because he is the Son of man.

28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31If I bear witness of myself, my witness is not true.

32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

Juan 5:33-40

Versículos 33–40: Ye sent unto John, and he bare witness unto the truth.

Juan 5:33–40 abre con “Ye sent unto John, and he bare witness unto the truth.” y llega a “And ye will not come to me, that ye might have life.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

“Ye sent unto John, and he bare witness unto the truth.” Nombrar a John mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” Los términos propios de esta línea incluyen light, burning, rejoice. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.

Juan 5:33-40

Versión King James

33Ye sent unto John, and he bare witness unto the truth.

34But I receive not testimony from man: but these things I say, that ye might be saved.

35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40And ye will not come to me, that ye might have life.

Juan 5:41-47

Versículos 41–47: I receive not honour from men.

Juan 5:41–47 abre con “I receive not honour from men.” y llega a “But if ye believe not his writings, how shall ye believe my words?” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Juan.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“I receive not honour from men.” Los términos propios de esta línea incluyen honour, receive. Su relación con los versículos 42 permite comprobar su función dentro del pasaje.

Juan 5:41-47

Versión King James

41I receive not honour from men.

42But I know you, that ye have not the love of God in you.

43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46For had ye believed Moses, ye would have believed me: for he wrote of me.

47But if ye believe not his writings, how shall ye believe my words?

Detalles que vale la pena notar

47versículos en esta lectura
6movimientos principales
9versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

John 5:1 comienza con “After this there was a feast of the Jews; and Jesus went up to Jerusalem.”

Dónde cambia el capítulo

John 5:19 forma un giro natural: “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things…”

La nota final

John 5:47 deja al lector con “But if ye believe not his writings, how shall ye believe my words?”

Un recorrido de palabras por el capítulo

Las palabras Father, Jesus, witness, life, verily, whole ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.