Lucas 16

Lucas 16

El panorama

Lucas 16 abre con “And he said also unto his disciples, There was a certain rich man, which had a steward…”, cambia cerca del versículo 16 con “The law and the prophets were until John: since that time the kingdom of God is…” y termina con “And he said unto him, If they hear not Moses and the prophets, neither will they be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Lucas · Versión King James · 31

Lucas 16:1-8

Versículos 1–8: He said also unto his disciples, There was a certain rich man, which had…

Lucas 16:1–8 abre con “And he said also unto his disciples, There was a certain rich man, which had a steward; and the…” y llega a “And the lord commended the unjust steward, because he had done wisely: for the children of this…” en su último versículo. Ese recorrido desarrolla Lucas 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto…” Los términos propios de esta línea incluyen accused, certain, disciples. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 16:1-8

Versión King James

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Lucas 16:9-16

Versículos 9–16: I say unto you, Make to yourselves friends of the mammon of…

Lucas 16:9–16 abre con “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye…” y llega a “The law and the prophets were until John: since that time the kingdom of God is preached, and…” en su último versículo. Ese recorrido desarrolla Lucas 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive…” Nombrar a Make mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 16:9-16

Versión King James

9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

14And the Pharisees also, who were covetous, heard all these things: and they derided him.

15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Lucas 16:17-24

Versículos 17–24: It is easier for heaven and earth to pass, than one tittle of the law to…

Lucas 16:17–24 abre con “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” y llega a “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the…” en su último versículo. Ese recorrido desarrolla Lucas 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And it is easier for heaven and earth to pass, than one tittle of the law to fail.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:” Los términos propios de esta línea incluyen certain, clothed, fared. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.

“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his…” Los términos propios de esta línea incluyen crumbs, desiring, dogs. Su relación con los versículos 20 y 22 permite comprobar su función dentro del pasaje.

Lucas 16:17-24

Versión King James

17And it is easier for heaven and earth to pass, than one tittle of the law to fail.

18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Lucas 16:25-31

Versículos 25–31: Abraham said, Son, remember that thou in thy lifetime receivedst thy…

Lucas 16:25–31 abre con “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” y llega a “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded…” en su último versículo. Ese recorrido desarrolla Lucas 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil…” Nombrar a Abraham y Lazarus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you…” Los términos propios de esta línea incluyen fixed, gulf. Su relación con los versículos 25 y 27 permite comprobar su función dentro del pasaje.

Lucas 16:25-31

Versión King James

25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29Abraham saith unto him, They have Moses and the prophets; let them hear them.

30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Detalles que vale la pena notar

31versículos en esta lectura
4movimientos principales
12versículos con diálogo
6preguntas en el texto KJV

La imagen inicial

Luke 16:1 comienza con “And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.”

Dónde cambia el capítulo

Luke 16:16 forma un giro natural: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.”

La nota final

Luke 16:31 deja al lector con “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

Un recorrido de palabras por el capítulo

Las palabras Abraham, faithful, Lazarus, rich, steward, certain ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.