El panorama
Lucas 17 abre con “Then said he unto the disciples, It is impossible but that offences will come: but woe…”, cambia cerca del versículo 19 con “And he said unto him, Arise, go thy way: thy faith hath made thee whole.” y termina con “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 37Lucas 17:1-8
Versículos 1–8: Said he unto the disciples, It is impossible but that offences will…
Lucas 17:1–8 abre con “Then said he unto the disciples, It is impossible but that offences will come: but woe unto him…” y llega a “And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve…” en su último versículo. Ese recorrido desarrolla Lucas 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they…” Los términos propios de esta línea incluyen disciples, impossible, offences. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Nombrar a Take mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the apostles said unto the Lord, Increase our faith.” Nombrar a Increase mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 17:1-8
Versión King James1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
5And the apostles said unto the Lord, Increase our faith.
6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Lucas 17:9-16
Versículos 9–16: Doth he thank that servant because he did the things that were commanded…
Lucas 17:9–16 abre con “Doth he thank that servant because he did the things that were commanded him? I trow not.” y llega a “And fell down on his face at his feet, giving him thanks: and he was a Samaritan.” en su último versículo. Ese recorrido desarrolla Lucas 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Doth he thank that servant because he did the things that were commanded him? I trow not.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
Lucas 17:9-16
Versión King James9Doth he thank that servant because he did the things that were commanded him? I trow not.
10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13And they lifted up their voices, and said, Jesus, Master, have mercy on us.
14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
Lucas 17:17-24
Versículos 17–24: Jesus answering said, Were there not ten cleansed? but where are the…
Lucas 17:17–24 abre con “And Jesus answering said, Were there not ten cleansed? but where are the nine?” y llega a “For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other…” en su último versículo. Ese recorrido desarrolla Lucas 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Jesus answering said, Were there not ten cleansed? but where are the nine?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And he said unto him, Arise, go thy way: thy faith hath made thee whole.” Nombrar a Arise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 17:17-24
Versión King James17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
19And he said unto him, Arise, go thy way: thy faith hath made thee whole.
20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
23And they shall say to you, See here; or, see there: go not after them, nor follow them.
24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Lucas 17:25-32
Versículos 25–32: First must he suffer many things, and be rejected of this generation.
Lucas 17:25–32 abre con “But first must he suffer many things, and be rejected of this generation.” y llega a “Remember Lot’s wife.” en su último versículo. Ese recorrido desarrolla Lucas 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But first must he suffer many things, and be rejected of this generation.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the…” Nombrar a Noe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.” Nombrar a Lot y Sodom mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 17:25-32
Versión King James25But first must he suffer many things, and be rejected of this generation.
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32Remember Lot’s wife.
Lucas 17:33-37
Versículos 33–37: Whosoever shall seek to save his life shall lose it; and whosoever shall…
Lucas 17:33–37 abre con “Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall…” y llega a “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body…” en su último versículo. Ese recorrido desarrolla Lucas 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 17:33-37
Versión King James33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
35Two women shall be grinding together; the one shall be taken, and the other left.
36Two men shall be in the field; the one shall be taken, and the other left.
37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Detalles que vale la pena notar
La imagen inicial
Luke 17:1 comienza con “Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!”
Dónde cambia el capítulo
Luke 17:17 forma un giro natural: “And Jesus answering said, Were there not ten cleansed? but where are the nine?”
La nota final
Luke 17:37 deja al lector con “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.”
Un recorrido de palabras por el capítulo
Las palabras days, faith, field, heaven, kingdom, left ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.