El panorama
Lucas 18 abre con “And he spake a parable unto them to this end, that men ought always to pray, and not to…”, cambia cerca del versículo 22 con “Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell…” y termina con “And immediately he received his sight, and followed him, glorifying God: and all the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 43Lucas 18:1-8
Versículos 1–8: He spake a parable unto them to this end, that men ought always to pray…
Lucas 18:1–8 abre con “And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” y llega a “I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Los términos propios de esta línea incluyen always, faint, parable. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
Lucas 18:1-8
Versión King James1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Lucas 18:9-16
Versículos 9–16: He spake this parable unto certain which trusted in themselves that they…
Lucas 18:9–16 abre con “And he spake this parable unto certain which trusted in themselves that they were righteous, and…” y llega a “But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:” Los términos propios de esta línea incluyen certain, despised, others. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners…” Nombrar a Pharisee mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Lucas 18:9-16
Versión King James9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Lucas 18:17-24
Versículos 17–24: Verily I say unto you, Whosoever shall not receive the kingdom of God as…
Lucas 18:17–24 abre con “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in…” y llega a “And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 18:17-24
Versión King James17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
21And he said, All these have I kept from my youth up.
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23And when he heard this, he was very sorrowful: for he was very rich.
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Lucas 18:25-32
Versículos 25–32: For it is easier for a camel to go through a needle’s eye, than for a…
Lucas 18:25–32 abre con “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the…” y llega a “For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And he said, The things which are impossible with men are possible with God.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Lucas 18:25-32
Versión King James25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
26And they that heard it said, Who then can be saved?
27And he said, The things which are impossible with men are possible with God.
28Then Peter said, Lo, we have left all, and followed thee.
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30Who shall not receive manifold more in this present time, and in the world to come life everlasting.
31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Lucas 18:33-40
Versículos 33–40: They shall scourge him, and put him to death: and the third day he shall…
Lucas 18:33–40 abre con “And they shall scourge him, and put him to death: and the third day he shall rise again.” y llega a “And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they shall scourge him, and put him to death: and the third day he shall rise again.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
Lucas 18:33-40
Versión King James33And they shall scourge him, and put him to death: and the third day he shall rise again.
34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
35And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
36And hearing the multitude pass by, he asked what it meant.
37And they told him, that Jesus of Nazareth passeth by.
38And he cried, saying, Jesus, thou Son of David, have mercy on me.
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Lucas 18:41-43
Versículos 41–43: Saying, What wilt thou that I shall do unto thee? And he said, Lord…
Lucas 18:41–43 abre con “Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my…” y llega a “And immediately he received his sight, and followed him, glorifying God: and all the people…” en su último versículo. Ese recorrido desarrolla Lucas 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Lucas 18:41-43
Versión King James41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
42And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Detalles que vale la pena notar
La imagen inicial
Luke 18:1 comienza con “And he spake a parable unto them to this end, that men ought always to pray, and not to faint;”
Dónde cambia el capítulo
Luke 18:22 forma un giro natural: “Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have…”
La nota final
Luke 18:43 deja al lector con “And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, kingdom, avenge, receive, asked, certain ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
