El panorama
Miqueas 7 abre con “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings…”, cambia cerca del versículo 10 con “Then she that is mine enemy shall see it, and shame shall cover her which said unto me…” y termina con “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Miqueas · Versión King James · 20Miqueas 7:1-7
Versículos 1–7: Woe is me! for I am as when they have gathered the summer fruits, as the…
Miqueas 7:1–7 abre con “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the…” y llega a “Therefore I will look unto the LORD ; I will wait for the God of my salvation: my God will hear…” en su último versículo. Ese recorrido desarrolla Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Miqueas.
Contexto que da vida al pasaje
“Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no…” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they…” Los términos propios de esta línea incluyen blood, brother, earth. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
“That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great…” Los términos propios de esta línea incluyen asketh, both, desire. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Miqueas 7:1-7
Versión King James1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7Therefore I will look unto the LORD ; I will wait for the God of my salvation: my God will hear me.
Miqueas 7:8-14
Versículos 8–14: Rejoice not against me, O mine enemy: when I fall, I shall arise; when I…
Miqueas 7:8–14 abre con “Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the…” y llega a “Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood…” en su último versículo. Ese recorrido desarrolla Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Miqueas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“I will bear the indignation of the LORD , because I have sinned against him, until he plead my cause, and execute…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Miqueas 7:8-14
Versión King James8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
9I will bear the indignation of the LORD , because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11In the day that thy walls are to be built, in that day shall the decree be far removed.
12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
Miqueas 7:15-20
Versículos 15–20: According to the days of thy coming out of the land of Egypt will I shew…
Miqueas 7:15–20 abre con “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous…” y llega a “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our…” en su último versículo. Ese recorrido desarrolla Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Miqueas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.” Nombrar a According y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Miqueas 7:15-20
Versión King James15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Detalles que vale la pena notar
La imagen inicial
Micah 7:1 comienza con “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the…”
Dónde cambia el capítulo
Micah 7:10 forma un giro natural: “Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall…”
La nota final
Micah 7:20 deja al lector con “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.”
Un recorrido de palabras por el capítulo
Las palabras LORD, days, asketh, daughter, dwell, earth ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.