El panorama
Nahúm 3 abre con “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;”, cambia cerca del versículo 10 con “Yet was she carried away, she went into captivity: her young children also were dashed…” y termina con “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Nahúm · Versión King James · 19Nahúm 3:1-7
Versículos 1–7: Woe to the bloody city! it is all full of lies and robbery; the prey…
Nahúm 3:1–7 abre con “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;” y llega a “And it shall come to pass, that all they that look upon thee shall flee from thee, and say…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Nahúm.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Nahúm.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping…” Los términos propios de esta línea incluyen noise, chariots, horses. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
Nahúm 3:1-7
Versión King James1Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
2The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
3The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
4Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
5Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
6And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
7And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
Nahúm 3:8-14
Versículos 8–14: Art thou better than populous No, that was situate among the rivers…
Nahúm 3:8–14 abre con “Art thou better than populous No, that was situate among the rivers, that had the waters round…” y llega a “Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Nahúm.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Nahúm.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.” Nombrar a Egypt y Ethiopia mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Nahúm 3:8-14
Versión King James8Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
9Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
10Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
11Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
12All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
14Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
Nahúm 3:15-19
Versículos 15–19: There shall the fire devour thee; the sword shall cut thee off, it shall…
Nahúm 3:15–19 abre con “There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the…” y llega a “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Nahúm.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Nahúm.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Nahúm 3:15-19
Versión King James15There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
16Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.
17Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
18Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
19There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
Detalles que vale la pena notar
La imagen inicial
Nahum 3:1 comienza con “Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;”
Dónde cambia el capítulo
Nahum 3:8 forma un giro natural: “Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from…”
La nota final
Nahum 3:19 deja al lector con “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy…”
Un recorrido de palabras por el capítulo
Las palabras cankerworm, strong, corpses, devour, fire, flee ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.