El panorama
Nehemías 13 abre con “On that day they read in the book of Moses in the audience of the people; and therein…”, cambia cerca del versículo 16 con “There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and…” y termina con “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Nehemías · Versión King James · 31Nehemías 13:1-8
Versículos 1–8: On that day they read in the book of Moses in the audience of the…
Nehemías 13:1–8 abre con “On that day they read in the book of Moses in the audience of the people; and therein was found…” y llega a “And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Nehemías prepara el siguiente movimiento de las Escrituras.
Contexto que da vida al pasaje
“On that day they read in the book of Moses in the audience of the people; and therein was found written, that the…” Nombrar a Ammonite mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the…” Nombrar a Eliashib mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Nehemías 13:1-8
Versión King James1On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
6But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
7And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Nehemías 13:9-16
Versículos 9–16: I commanded, and they cleansed the chambers: and thither brought I again…
Nehemías 13:9–16 abre con “Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the…” y llega a “There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Nehemías prepara el siguiente movimiento de las Escrituras.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah…” Nombrar a Hanan y Levites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Nehemías 13:9-16
Versión King James9Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
10And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
12Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
13And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
15In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Nehemías 13:17-24
Versículos 17–24: I contended with the nobles of Judah, and said unto them, What evil…
Nehemías 13:17–24 abre con “Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye…” y llega a “And their children spake half in the speech of Ashdod, and could not speak in the Jews’…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Nehemías prepara el siguiente movimiento de las Escrituras.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Nehemías 13:17-24
Versión King James17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
23In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
Nehemías 13:25-31
Versículos 25–31: I contended with them, and cursed them, and smote certain of them, and…
Nehemías 13:25–31 abre con “And I contended with them, and cursed them, and smote certain of them, and plucked off their…” y llega a “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Nehemías prepara el siguiente movimiento de las Escrituras.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Nehemías 13:25-31
Versión King James25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
28And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
30Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
31And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
Detalles que vale la pena notar
La imagen inicial
Nehemiah 13:1 comienza con “On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come…”
Dónde cambia el capítulo
Nehemiah 13:17 forma un giro natural: “Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?”
La nota final
Nehemiah 13:31 deja al lector con “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.”
Un recorrido de palabras por el capítulo
Las palabras sabbath, Levites, Jerusalem, king, house, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
