Nehemías 4

Nehemías 4

El panorama

Nehemías 4 abre con “But it came to pass, that when Sanballat heard that we builded the wall, he was wroth…”, cambia cerca del versículo 12 con “And it came to pass, that when the Jews which dwelt by them came, they said unto us ten…” y termina con “So neither I, nor my brethren, nor my servants, nor the men of the guard which followed…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Nehemías · Versión King James · 23

Nehemías 4:1-8

Versículos 1–8: It came to pass, that when Sanballat heard that we builded the wall, he…

Nehemías 4:1–8 abre con “But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took…” y llega a “And conspired all of them together to come and to fight against Jerusalem, and to hinder it.” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Nehemías.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and…” Nombrar a Jews y Sanballat mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to…” Los términos propios de esta línea incluyen anger, blotted, builders. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.

Nehemías 4:1-8

Versión King James

1But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

3Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

4Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:

5And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

6So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

7But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,

8And conspired all of them together to come and to fight against Jerusalem, and to hinder it.

Nehemías 4:9-16

Versículos 9–16: Nevertheless we made our prayer unto our God, and set a watch against…

Nehemías 4:9–16 abre con “Nevertheless we made our prayer unto our God, and set a watch against them day and night…” y llega a “And it came to pass from that time forth, that the half of my servants wrought in the work, and…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Nehemías.

Contexto que da vida al pasaje

“Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.” Nombrar a Nevertheless mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Nehemías 4:9-16

Versión King James

9Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

10And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

11And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

12And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

13Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

14And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

15And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

16And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

Nehemías 4:17-23

Versículos 17–23: They which builded on the wall, and they that bare burdens, with those…

Nehemías 4:17–23 abre con “They which builded on the wall, and they that bare burdens, with those that laded, every one…” y llega a “So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Nehemías.

Contexto que da vida al pasaje

“They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Nehemías 4:17-23

Versión King James

17They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.

18For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.

19And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

20In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

21So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.

22Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.

23So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

Detalles que vale la pena notar

23versículos en esta lectura
3movimientos principales
8versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Nehemiah 4:1 comienza con “But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.”

Dónde cambia el capítulo

Nehemiah 4:12 forma un giro natural: “And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be…”

La nota final

Nehemiah 4:23 deja al lector con “So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them…”

Un recorrido de palabras por el capítulo

Las palabras wall, work, people, half, brethren, builded ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.