Rut 4

Rut 4

El panorama

Rut 4 abre con “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom…”, cambia cerca del versículo 11 con “And all the people that were in the gate, and the elders, said, We are witnesses. The…” y termina con “And Obed begat Jesse, and Jesse begat David.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Rut · Versión King James · 22

Rut 4:1-8

Versículos 1–8: Went Boaz up to the gate, and sat him down there: and, behold, the…

Rut 4:1–8 abre con “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz…” y llega a “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Rut.; Observa lo que el pueblo lleva consigo y cómo Rut prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which…” Nombrar a Elimelech y Moab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Rut 4:1-8

Versión King James

1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:

4And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

Rut 4:9-16

Versículos 9–16: Boaz said unto the elders, and unto all the people, Ye are witnesses…

Rut 4:9–16 abre con “And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have…” y llega a “And Naomi took the child, and laid it in her bosom, and became nurse unto it.” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Rut.; Observa lo que el pueblo lleva consigo y cómo Rut prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was…” Nombrar a Boaz y Chilion mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Rut 4:9-16

Versión King James

9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:

12And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

14And the women said unto Naomi, Blessed be the LORD , which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16And Naomi took the child, and laid it in her bosom, and became nurse unto it.

Rut 4:17-22

Versículos 17–22: The women her neighbours gave it a name, saying, There is a son born to…

Rut 4:17–22 abre con “And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they…” y llega a “And Obed begat Jesse, and Jesse begat David.” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Rut.; Observa lo que el pueblo lleva consigo y cómo Rut prepara el siguiente movimiento de las Escrituras.

Rut 4:17-22

Versión King James

17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

18Now these are the generations of Pharez: Pharez begat Hezron,

19And Hezron begat Ram, and Ram begat Amminadab,

20And Amminadab begat Nahshon, and Nahshon begat Salmon,

21And Salmon begat Boaz, and Boaz begat Obed,

22And Obed begat Jesse, and Jesse begat David.

Detalles que vale la pena notar

22versículos en esta lectura
3movimientos principales
11versículos con diálogo

La imagen inicial

Ruth 4:1 comienza con “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside…”

Dónde cambia el capítulo

Ruth 4:8 forma un giro natural: “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.”

La nota final

Ruth 4:22 deja al lector con “And Obed begat Jesse, and Jesse begat David.”

Un recorrido de palabras por el capítulo

Las palabras begat, Boaz, redeem, name, Naomi, kinsman ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.