El panorama
Zacarías 13 abre con “In that day there shall be a fountain opened to the house of David and to the…”, cambia cerca del versículo 5 con “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle…” y termina con “And I will bring the third part through the fire, and will refine them as silver is…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Zacarías · Versión King James · 9Zacarías 13:1-5
Versículos 1–5: In that day there shall be a fountain opened to the house of David and…
Zacarías 13:1–5 abre con “In that day there shall be a fountain opened to the house of David and to the inhabitants of…” y llega a “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my…” en su último versículo. Ese recorrido desarrolla Zacarías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Zacarías 13:1-5
Versión King James1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
2And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD : and his father and his mother that begat him shall thrust him through when he prophesieth.
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
Zacarías 13:6-9
Versículos 6–9: One shall say unto him, What are these wounds in thine hands? Then he…
Zacarías 13:6–9 abre con “And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those…” y llega a “And I will bring the third part through the fire, and will refine them as silver is refined, and…” en su último versículo. Ese recorrido desarrolla Zacarías 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Zacarías 13:6-9
Versión King James6And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
8And it shall come to pass, that in all the land, saith the LORD , two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Detalles que vale la pena notar
La imagen inicial
Zechariah 13:1 comienza con “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.”
Dónde cambia el capítulo
Zechariah 13:5 forma un giro natural: “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.”
La nota final
Zechariah 13:9 deja al lector con “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my…”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, begat, father, hosts, house ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.