El panorama
Zacarías 6 abre con “And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots…”, cambia cerca del versículo 8 con “Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north…” y termina con “And they that are far off shall come and build in the temple of the LORD , and ye shall…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Zacarías · Versión King James · 15Zacarías 6:1-8
Versículos 1–8: I turned, and lifted up mine eyes, and looked, and, behold, there came…
Zacarías 6:1–8 abre con “And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out…” y llega a “Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Zacarías.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two…” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And in the third chariot white horses; and in the fourth chariot grisled and bay horses.” Los términos propios de esta línea incluyen chariot, horses, fourth. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Zacarías 6:1-8
Versión King James1And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
2In the first chariot were red horses; and in the second chariot black horses;
3And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
4Then I answered and said unto the angel that talked with me, What are these, my lord?
5And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
6The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
7And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
8Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
Zacarías 6:9-15
Versículos 9–15: The word of the LORD came unto me, saying,
Zacarías 6:9–15 abre con “And the word of the LORD came unto me, saying,” y llega a “And they that are far off shall come and build in the temple of the LORD , and ye shall know…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Zacarías.
Contexto que da vida al pasaje
“And the word of the LORD came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou…” Nombrar a Babylon y Heldai mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;” Nombrar a Josedech y Joshua mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Zacarías 6:9-15
Versión King James9And the word of the LORD came unto me, saying,
10Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
11Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
12And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD :
13Even he shall build the temple of the LORD ; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
14And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD .
15And they that are far off shall come and build in the temple of the LORD , and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Detalles que vale la pena notar
La imagen inicial
Zechariah 6:1 comienza con “And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains…”
Dónde cambia el capítulo
Zechariah 6:8 forma un giro natural: “Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.”
La nota final
Zechariah 6:15 deja al lector con “And they that are far off shall come and build in the temple of the LORD , and ye shall know that the LORD of hosts hath sent me unto you. And this shall…”
Un recorrido de palabras por el capítulo
Las palabras LORD, horses, chariot, country, earth, temple ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.