Ang malaking larawan
Nagbubukas ang Amos 6 sa “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are…”, nagbabago malapit sa talata 7 sa “Therefore now shall they go captive with the first that go captive, and the banquet of…”, at nagtatapos sa “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Amos · Bersiyong King James · 14Amos 6:1-7
Mga talata 1–7: Woe to them that are at ease in Zion, and trust in the mountain of…
Nagbubukas ang Amos 6:1–7 sa “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named…” at umaabot sa “Therefore now shall they go captive with the first that go captive, and the banquet of them that…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga panawagang magsisi, magtiwala, maghintay, muling magtayo, o manatiling tapat sa puso ng Amos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to…” Ang pagbanggit sa Israel at Samaria ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Amos 6:1-7
Bersiyong King James1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Amos 6:8-14
Mga talata 8–14: The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I…
Nagbubukas ang Amos 6:8–14 sa “The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of…” at umaabot sa “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga panawagang magsisi, magtiwala, maghintay, muling magtayo, o manatiling tapat sa puso ng Amos.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his…” Ang pagbanggit sa Jacob ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And it shall come to pass, if there remain ten men in one house, that they shall die.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Amos 6:8-14
Bersiyong King James8The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
9And it shall come to pass, if there remain ten men in one house, that they shall die.
10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD .
11For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
13Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
14But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Amos 6:1 sa “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Amos 6:7: “Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.”
Ang huling himig
Iniiwan ng Amos 6:14 sa mambabasa ang “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang house, LORD, border, captive, chief, hosts na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
