Isaias 3

Isaias 3

Ang malaking larawan

Nagbubukas ang Isaias 3 sa “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah…”, nagbabago malapit sa talata 13 sa “The LORD standeth up to plead, and standeth to judge the people.”, at nagtatapos sa “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Isaias · Bersiyong King James · 26

Isaias 3:1-7

Mga talata 1–7: For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem…

Nagbubukas ang Isaias 3:1–7 sa “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay…” at umaabot sa “In that day shall he swear, saying, I will not be an healer; for in my house is neither bread…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.

Kontekstong nagbibigay-buhay sa sipi

“For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,” Kabilang sa mga natatanging salita sa linyang ito ang ancient, judge, mighty. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.

Isaias 3:1-7

Bersiyong King James

1For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

3The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

4And I will give children to be their princes, and babes shall rule over them.

5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

Isaias 3:8-14

Mga talata 8–14: For Jerusalem is ruined, and Judah is fallen: because their tongue and…

Nagbubukas ang Isaias 3:8–14 sa “For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against…” at umaabot sa “The LORD will enter into judgment with the ancients of his people, and the princes thereof: for…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.

Kontekstong nagbibigay-buhay sa sipi

“For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD , to provoke…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe…” Ang pagbanggit sa Sodom at Woe ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Isaias 3:8-14

Bersiyong King James

8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD , to provoke the eyes of his glory.

9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

12As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

13The LORD standeth up to plead, and standeth to judge the people.

14The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

Isaias 3:15-21

Mga talata 15–21: What mean ye that ye beat my people to pieces, and grind the faces of…

Nagbubukas ang Isaias 3:15–21 sa “What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord…” at umaabot sa “The rings, and nose jewels,” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Isaias 3:15-21

Bersiyong King James

15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.

16Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

19The chains, and the bracelets, and the mufflers,

20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

21The rings, and nose jewels,

Isaias 3:22-26

Mga talata 22–26: The changeable suits of apparel, and the mantles, and the wimples, and…

Nagbubukas ang Isaias 3:22–26 sa “The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,” at umaabot sa “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.

Kontekstong nagbibigay-buhay sa sipi

“The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,” Kabilang sa mga natatanging salita sa linyang ito ang apparel, changeable, crisping. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 23.

Isaias 3:22-26

Bersiyong King James

22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

23The glasses, and the fine linen, and the hoods, and the vails.

24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

25Thy men shall fall by the sword, and thy mighty in the war.

26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

Mga detalyeng dapat mapansin

26mga talata sa pagbasa
4pangunahing galaw
1mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Isaiah 3:1 sa “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Isaiah 3:15: “What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.”

Ang huling himig

Iniiwan ng Isaiah 3:26 sa mambabasa ang “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang LORD, people, instead, stay, ancient, bread na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.