Ang malaking larawan
Nagbubukas ang Jeremias 20 sa “Now Pashur the son of Immer the priest, who was also chief governor in the house of the…”, nagbabago malapit sa talata 9 sa “Then I said, I will not make mention of him, nor speak any more in his name. But his…”, at nagtatapos sa “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 18Jeremias 20:1-6
Mga talata 1–6: Pashur the son of Immer the priest, who was also chief governor in the…
Nagbubukas ang Jeremias 20:1–6 sa “Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD …” at umaabot sa “And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 20 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah…” Ang pagbanggit sa Immer at Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by…” Ang pagbanggit sa Benjamin at Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.
Jeremias 20:1-6
Bersiyong King James1Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah prophesied these things.
2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD .
3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.
4For thus saith the LORD , Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Jeremias 20:7-12
Mga talata 7–12: O LORD , thou hast deceived me, and I was deceived: thou art stronger…
Nagbubukas ang Jeremias 20:7–12 sa “O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast…” at umaabot sa “But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 20 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a…” Kabilang sa mga natatanging salita sa linyang ito ang bones, burning, fire. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.
Jeremias 20:7-12
Bersiyong King James7O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
11But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
12But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
Jeremias 20:13-18
Mga talata 13–18: Sing unto the LORD , praise ye the LORD : for he hath delivered the soul…
Nagbubukas ang Jeremias 20:13–18 sa “Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the…” at umaabot sa “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 20 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the hand of evildoers.” Ang pagbanggit sa Sing ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 20:13-18
Bersiyong King James13Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the hand of evildoers.
14Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 20:1 sa “Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah prophesied these things.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 20:9: “Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I…”
Ang huling himig
Iniiwan ng Jeremiah 20:18 sa mambabasa ang “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, Pashur, Babylon, Jeremiah, hand, house na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.