Ang malaking larawan
Nagbubukas ang Jeremias 39 sa “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar…”, nagbabago malapit sa talata 9 sa “Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant…”, at nagtatapos sa “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 18Jeremias 39:1-6
Mga talata 1–6: In the ninth year of Zedekiah king of Judah, in the tenth month, came…
Nagbubukas ang Jeremias 39:1–6 sa “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of…” at umaabot sa “Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 39 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army…” Ang pagbanggit sa Babylon at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.” Ang pagbanggit sa Zedekiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo…” Ang pagbanggit sa Babylon at Nergal ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 39:1-6
Bersiyong King James1In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.
2And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
3And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
4And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.
5But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
6Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
Jeremias 39:7-12
Mga talata 7–12: Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry…
Nagbubukas ang Jeremias 39:7–12 sa “Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.” at umaabot sa “Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 39 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.” Ang pagbanggit sa Babylon at Moreover ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of…” Ang pagbanggit sa Chaldeans at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 39:7-12
Bersiyong King James7Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.
8And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
9Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
10But Nebuzar-adan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
11Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,
12Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
Jeremias 39:13-18
Mga talata 13–18: So Nebuzar-adan the captain of the guard sent, and Nebushasban…
Nagbubukas ang Jeremias 39:13–18 sa “So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer…” at umaabot sa “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 39 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam…” Ang pagbanggit sa Ahikam at Even ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 39:13-18
Bersiyong King James13So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the king of Babylon’s princes;
14Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
15Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,
16Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
17But I will deliver thee in that day, saith the LORD : and thou shalt not be given into the hand of the men of whom thou art afraid.
18For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD .
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 39:1 sa “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 39:9: “Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away…”
Ang huling himig
Iniiwan ng Jeremiah 39:18 sa mambabasa ang “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang king, Babylon, people, Zedekiah, adan, captain na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.