Ang malaking larawan
Nagbubukas ang Marcos 7 sa “Then came together unto him the Pharisees, and certain of the scribes, which came from…”, nagbabago malapit sa talata 19 sa “Because it entereth not into his heart, but into the belly, and goeth out into the…”, at nagtatapos sa “And were beyond measure astonished, saying, He hath done all things well: he maketh both…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Marcos · Bersiyong King James · 37Marcos 7:1-8
Mga talata 1–8: Came together unto him the Pharisees, and certain of the scribes, which…
Nagbubukas ang Marcos 7:1–8 sa “Then came together unto him the Pharisees, and certain of the scribes, which came from…” at umaabot sa “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Marcos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.” Ang pagbanggit sa Jerusalem at Pharisees ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Marcos 7:1-8
Bersiyong King James1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Marcos 7:9-16
Mga talata 9–16: He said unto them, Full well ye reject the commandment of God, that ye…
Nagbubukas ang Marcos 7:9–16 sa “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own…” at umaabot sa “If any man have ears to hear, let him hear.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Marcos.
Kontekstong nagbibigay-buhay sa sipi
“And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Ang pagbanggit sa Full ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Marcos 7:9-16
Bersiyong King James9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
Marcos 7:17-24
Mga talata 17–24: When he was entered into the house from the people, his disciples asked…
Nagbubukas ang Marcos 7:17–24 sa “And when he was entered into the house from the people, his disciples asked him concerning the…” at umaabot sa “And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Marcos.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And when he was entered into the house from the people, his disciples asked him concerning the parable.” Kabilang sa mga natatanging salita sa linyang ito ang asked, concerning, disciples. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18.
Marcos 7:17-24
Bersiyong King James17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Marcos 7:25-32
Mga talata 25–32: For a certain woman, whose young daughter had an unclean spirit, heard…
Nagbubukas ang Marcos 7:25–32 sa “For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell…” at umaabot sa “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Marcos.
Kontekstong nagbibigay-buhay sa sipi
“For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to…” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 7:25-32
Bersiyong King James25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Marcos 7:33-37
Mga talata 33–37: He took him aside from the multitude, and put his fingers into his ears…
Nagbubukas ang Marcos 7:33–37 sa “And he took him aside from the multitude, and put his fingers into his ears, and he spit, and…” at umaabot sa “And were beyond measure astonished, saying, He hath done all things well: he maketh both the…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Marcos.
Kontekstong nagbibigay-buhay sa sipi
“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;” Kabilang sa mga natatanging salita sa linyang ito ang aside, ears, fingers. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.
Marcos 7:33-37
Bersiyong King James33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Mark 7:1 sa “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Mark 7:19: “Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”
Ang huling himig
Iniiwan ng Mark 7:37 sa mambabasa ang “And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang tradition, daughter, defile, father, mother, bread na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
