Ang malaking larawan
Nagbubukas ang Mga Gawa 17 sa “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica…”, nagbabago malapit sa talata 17 sa “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and…”, at nagtatapos sa “Howbeit certain men clave unto him, and believed: among the which was Dionysius the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Gawa · Bersiyong King James · 34Mga Gawa 17:1-7
Mga talata 1–7: When they had passed through Amphipolis and Apollonia, they came to…
Nagbubukas ang Mga Gawa 17:1–7 sa “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was…” at umaabot sa “Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there…” sa huling talata. Binubuo ng galaw na iyon ang Pag-aralan ang sandaling binabago ng pananampalataya, paghihimagsik, tapang, o pagkalinga ng Diyos ang direksiyon ng Mga Gawa.
Kontekstong nagbibigay-buhay sa sipi
“Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the…” Ang pagbanggit sa Amphipolis at Apollonia ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,” Ginagawang kongkreto ng bilang na three ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Mga Gawa 17:1-7
Bersiyong King James1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
Mga Gawa 17:8-14
Mga talata 8–14: They troubled the people and the rulers of the city, when they heard…
Nagbubukas ang Mga Gawa 17:8–14 sa “And they troubled the people and the rulers of the city, when they heard these things.” at umaabot sa “And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and…” sa huling talata. Binubuo ng galaw na iyon ang Pag-aralan ang sandaling binabago ng pananampalataya, paghihimagsik, tapang, o pagkalinga ng Diyos ang direksiyon ng Mga Gawa.
Kontekstong nagbibigay-buhay sa sipi
“And they troubled the people and the rulers of the city, when they heard these things.” Kabilang sa mga natatanging salita sa linyang ito ang city, people, rulers. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“And when they had taken security of Jason, and of the other, they let them go.” Ang pagbanggit sa Jason ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Gawa 17:8-14
Bersiyong King James8And they troubled the people and the rulers of the city, when they heard these things.
9And when they had taken security of Jason, and of the other, they let them go.
10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Mga Gawa 17:15-21
Mga talata 15–21: They that conducted Paul brought him unto Athens: and receiving a…
Nagbubukas ang Mga Gawa 17:15–21 sa “And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and…” at umaabot sa “(For all the Athenians and strangers which were there spent their time in nothing else, but…” sa huling talata. Binubuo ng galaw na iyon ang Pag-aralan ang sandaling binabago ng pananampalataya, paghihimagsik, tapang, o pagkalinga ng Diyos ang direksiyon ng Mga Gawa.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come…” Ang pagbanggit sa Athens at Paul ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to…” Ang pagbanggit sa Athens at Paul ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Gawa 17:15-21
Bersiyong King James15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Mga Gawa 17:22-28
Mga talata 22–28: Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I…
Nagbubukas ang Mga Gawa 17:22–28 sa “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all…” at umaabot sa “For in him we live, and move, and have our being; as certain also of your own poets have said…” sa huling talata. Binubuo ng galaw na iyon ang Pag-aralan ang sandaling binabago ng pananampalataya, paghihimagsik, tapang, o pagkalinga ng Diyos ang direksiyon ng Mga Gawa.
Kontekstong nagbibigay-buhay sa sipi
“Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too…” Ang pagbanggit sa Athens at Mars ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Gawa 17:22-28
Bersiyong King James22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Mga Gawa 17:29-34
Mga talata 29–34: Forasmuch then as we are the offspring of God, we ought not to think…
Nagbubukas ang Mga Gawa 17:29–34 sa “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like…” at umaabot sa “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite…” sa huling talata. Binubuo ng galaw na iyon ang Pag-aralan ang sandaling binabago ng pananampalataya, paghihimagsik, tapang, o pagkalinga ng Diyos ang direksiyon ng Mga Gawa.
Kontekstong nagbibigay-buhay sa sipi
“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or…” Ang pagbanggit sa Forasmuch ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Gawa 17:29-34
Bersiyong King James29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33So Paul departed from among them.
34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Acts 17:1 sa “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Acts 17:17: “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.”
Ang huling himig
Iniiwan ng Acts 17:34 sa mambabasa ang “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Paul, certain, Jews, some, believed, city na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
