Mga Hebreo 4

Mga Hebreo 4

Ang malaking larawan

Nagbubukas ang Mga Hebreo 4 sa “Let us therefore fear, lest, a promise being left us of entering into his rest, any of…”, nagbabago malapit sa talata 8 sa “For if Jesus had given them rest, then would he not afterward have spoken of another…”, at nagtatapos sa “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Hebreo · Bersiyong King James · 16

Mga Hebreo 4:1-8

Mga talata 1–8: Let us therefore fear, lest, a promise being left us of entering into…

Nagbubukas ang Mga Hebreo 4:1–8 sa “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you…” at umaabot sa “For if Jesus had given them rest, then would he not afterward have spoken of another day.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Hebreo 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

“For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Hebreo 4:1-8

Bersiyong King James

1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

5And in this place again, If they shall enter into my rest.

6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8For if Jesus had given them rest, then would he not afterward have spoken of another day.

Mga Hebreo 4:9-16

Mga talata 9–16: There remaineth therefore a rest to the people of God.

Nagbubukas ang Mga Hebreo 4:9–16 sa “There remaineth therefore a rest to the people of God.” at umaabot sa “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Hebreo 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“There remaineth therefore a rest to the people of God.” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.

“Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of…” Ang pagbanggit sa Neither ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mga Hebreo 4:9-16

Bersiyong King James

9There remaineth therefore a rest to the people of God.

10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Mga detalyeng dapat mapansin

16mga talata sa pagbasa
2pangunahing galaw
3mga talatang may pananalita

Ang pambungad na larawan

Nagsisimula ang Hebrews 4:1 sa “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Hebrews 4:8: “For if Jesus had given them rest, then would he not afterward have spoken of another day.”

Ang huling himig

Iniiwan ng Hebrews 4:16 sa mambabasa ang “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang rest, enter, preached, works, certain, entered na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.