Ang malaking larawan
Nagbubukas ang Mga Hebreo 7 sa “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham…”, nagbabago malapit sa talata 14 sa “For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing…”, at nagtatapos sa “For the law maketh men high priests which have infirmity; but the word of the oath…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Hebreo · Bersiyong King James · 28Mga Hebreo 7:1-7
Mga talata 1–7: For this Melchisedec, king of Salem, priest of the most high God, who…
Nagbubukas ang Mga Hebreo 7:1–7 sa “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from…” at umaabot sa “And without all contradiction the less is blessed of the better.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.
Kontekstong nagbibigay-buhay sa sipi
“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that…” Ang pagbanggit sa King at Abraham ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 7:1-7
Bersiyong King James1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7And without all contradiction the less is blessed of the better.
Mga Hebreo 7:8-14
Mga talata 8–14: Here men that die receive tithes; but there he receiveth them, of whom…
Nagbubukas ang Mga Hebreo 7:8–14 sa “And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that…” at umaabot sa “For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.” Kabilang sa mga natatanging salita sa linyang ito ang here, liveth, receive. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
Mga Hebreo 7:8-14
Bersiyong King James8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10For he was yet in the loins of his father, when Melchisedec met him.
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Mga Hebreo 7:15-21
Mga talata 15–21: It is yet far more evident: for that after the similitude of Melchisedec…
Nagbubukas ang Mga Hebreo 7:15–21 sa “And it is yet far more evident: for that after the similitude of Melchisedec there ariseth…” at umaabot sa “(For those priests were made without an oath; but this with an oath by him that said unto him…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.
Kontekstong nagbibigay-buhay sa sipi
“And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,” Ang pagbanggit sa Melchisedec ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Hebreo 7:15-21
Bersiyong King James15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20And inasmuch as not without an oath he was made priest:
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Mga Hebreo 7:22-28
Mga talata 22–28: By so much was Jesus made a surety of a better testament.
Nagbubukas ang Mga Hebreo 7:22–28 sa “By so much was Jesus made a surety of a better testament.” at umaabot sa “For the law maketh men high priests which have infirmity; but the word of the oath, which was…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.
Kontekstong nagbibigay-buhay sa sipi
“By so much was Jesus made a surety of a better testament.” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And they truly were many priests, because they were not suffered to continue by reason of death:” Kabilang sa mga natatanging salita sa linyang ito ang continue, death, priests. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 22 at 24.
Mga Hebreo 7:22-28
Bersiyong King James22By so much was Jesus made a surety of a better testament.
23And they truly were many priests, because they were not suffered to continue by reason of death:
24But this man, because he continueth ever, hath an unchangeable priesthood.
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Hebrews 7:1 sa “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Hebrews 7:11: “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest…”
Ang huling himig
Iniiwan ng Hebrews 7:28 sa mambabasa ang “For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang priest, Abraham, Melchisedec, priesthood, tithes, high na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
