Mga Hebreo 8

Mga Hebreo 8

Ang malaking larawan

Nagbubukas ang Mga Hebreo 8 sa “Now of the things which we have spoken this is the sum: We have such an high priest, who…”, nagbabago malapit sa talata 7 sa “For if that first covenant had been faultless, then should no place have been sought for…”, at nagtatapos sa “In that he saith, A new covenant, he hath made the first old. Now that which decayeth…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Hebreo · Bersiyong King James · 13

Mga Hebreo 8:1-7

Mga talata 1–7: Of the things which we have spoken this is the sum: We have such an high…

Nagbubukas ang Mga Hebreo 8:1–7 sa “Now of the things which we have spoken this is the sum: We have such an high priest, who is set…” at umaabot sa “For if that first covenant had been faultless, then should no place have been sought for the…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.

Kontekstong nagbibigay-buhay sa sipi

“Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of…” Ang pagbanggit sa Majesty ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Pinapangalanan ng talata ang Lord sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.

Mga Hebreo 8:1-7

Bersiyong King James

1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

7For if that first covenant had been faultless, then should no place have been sought for the second.

Mga Hebreo 8:8-13

Mga talata 8–13: For finding fault with them, he saith, Behold, the days come, saith the…

Nagbubukas ang Mga Hebreo 8:8–13 sa “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a…” at umaabot sa “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pangangatwiran, pagtutuwid, pagpapalakas ng loob, o patotoo sa gitnang bahagi ng Mga Hebreo.

Kontekstong nagbibigay-buhay sa sipi

“For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

Mga Hebreo 8:8-13

Bersiyong King James

8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Mga detalyeng dapat mapansin

13mga talata sa pagbasa
2pangunahing galaw

Ang pambungad na larawan

Nagsisimula ang Hebrews 8:1 sa “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Hebrews 8:6: “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”

Ang huling himig

Iniiwan ng Hebrews 8:13 sa mambabasa ang “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang covenant, Lord, house, offer, priest, better na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.