Atos 2

Atos 2

O panorama

Atos 2 abre com “And when the day of Pentecost was fully come, they were all with one accord in one…”, muda perto do versículo 24 com “Whom God hath raised up, having loosed the pains of death: because it was not possible…” e termina com “Praising God, and having favour with all the people. And the Lord added to the church…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 47

Atos 2:1-8

Versículos 1–8: When the day of Pentecost was fully come, they were all with one accord…

Atos 2:1–8 abre com “And when the day of Pentecost was fully come, they were all with one accord in one place.” e chega a “And how hear we every man in our own tongue, wherein we were born?” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And when the day of Pentecost was fully come, they were all with one accord in one place.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Os termos próprios desta linha incluem appeared, cloven, each. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

Atos 2:1-8

Versão King James

1And when the day of Pentecost was fully come, they were all with one accord in one place.

2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

8And how hear we every man in our own tongue, wherein we were born?

Atos 2:9-16

Versículos 9–16: Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and…

Atos 2:9–16 abre com “Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and…” e chega a “But this is that which was spoken by the prophet Joel;” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and…” Nomear Asia e Cappadocia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 2:9-16

Versão King James

9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13Others mocking said, These men are full of new wine.

14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16But this is that which was spoken by the prophet Joel;

Atos 2:17-24

Versículos 17–24: It shall come to pass in the last days, saith God, I will pour out of my…

Atos 2:17–24 abre com “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all…” e chega a “Whom God hath raised up, having loosed the pains of death: because it was not possible that he…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:” Os termos próprios desta linha incluem beneath, blood, earth. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

“And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 2:17-24

Versão King James

17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Atos 2:25-32

Versículos 25–32: For David speaketh concerning him, I foresaw the Lord always before my…

Atos 2:25–32 abre com “For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my…” e chega a “This Jesus hath God raised up, whereof we all are witnesses.” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

“For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his…” Nomear David e Men mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 2:25-32

Versão King James

25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32This Jesus hath God raised up, whereof we all are witnesses.

Atos 2:33-40

Versículos 33–40: Therefore being by the right hand of God exalted, and having received of…

Atos 2:33–40 abre com “Therefore being by the right hand of God exalted, and having received of the Father the promise…” e chega a “And with many other words did he testify and exhort, saying, Save yourselves from this untoward…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Until I make thy foes thy footstool.” Nomear Until mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Atos 2:33-40

Versão King James

33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35Until I make thy foes thy footstool.

36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Atos 2:41-47

Versículos 41–47: They that gladly received his word were baptized: and the same day there…

Atos 2:41–47 abre com “Then they that gladly received his word were baptized: and the same day there were added unto…” e chega a “Praising God, and having favour with all the people. And the Lord added to the church daily such…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Atos em movimento.

Contexto que dá vida à passagem

“Then they that gladly received his word were baptized: and the same day there were added unto them about three…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” Os termos próprios desta linha incluem apostles, bread, breaking. A relação com os versículos 41 e 43 permite verificar sua função na passagem.

Atos 2:41-47

Versão King James

41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

43And fear came upon every soul: and many wonders and signs were done by the apostles.

44And all that believed were together, and had all things common;

45And sold their possessions and goods, and parted them to all men, as every man had need.

46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Detalhes que merecem atenção

47versículos nesta leitura
6movimentos principais
6versículos com fala
4perguntas no texto KJV

A imagem de abertura

Acts 2:1 começa com “And when the day of Pentecost was fully come, they were all with one accord in one place.”

Onde o capítulo muda

Acts 2:26 forma uma mudança natural: “Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:”

A nota final

Acts 2:47 deixa o leitor com “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.”

Um caminho de palavras pelo capítulo

As palavras LORD, Christ, flesh, hear, Holy, house ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.