Daniel 2

Daniel 2

O panorama

Daniel 2 abre com “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams…”, muda perto do versículo 25 com “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have…” e termina com “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Daniel · Versão King James · 49

Daniel 2:1-7

Versículos 1–7: In the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed…

Daniel 2:1–7 abre com “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith…” e chega a “They answered again and said, Let the king tell his servants the dream, and we will shew the…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was…” Nomear Nebuchadnezzar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.” Os termos próprios desta linha incluem dream, dreamed, king. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

Daniel 2:1-7

Versão King James

1And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

Daniel 2:8-14

Versículos 8–14: The king answered and said, I know of certainty that ye would gain the…

Daniel 2:8–14 abre com “The king answered and said, I know of certainty that ye would gain the time, because ye see the…” e chega a “Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.” Os termos próprios desta linha incluem certainty, gain, gone. A relação com os versículos 9 permite verificar sua função na passagem.

“But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter…” Nomear Chaldean e Chaldeans mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Daniel 2:8-14

Versão King James

8The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

Daniel 2:15-21

Versículos 15–21: He answered and said to Arioch the king’s captain, Why is the decree so…

Daniel 2:15–21 abre com “He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king…” e chega a “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the…” Nomear Daniel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Daniel 2:15-21

Versão King James

15He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Daniel 2:22-28

Versículos 22–28: He revealeth the deep and secret things: he knoweth what is in the…

Daniel 2:22–28 abre com “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light…” e chega a “But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” Os termos próprios desta linha incluem darkness, deep, dwelleth. A relação com os versículos 23 permite verificar sua função na passagem.

“I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Daniel 2:22-28

Versão King James

22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.

24Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Daniel 2:29-35

Versículos 29–35: As for thee, O king, thy thoughts came into thy mind upon thy bed, what…

Daniel 2:29–35 abre com “As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass…” e chega a “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Daniel 2:29-35

Versão King James

29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33His legs of iron, his feet part of iron and part of clay.

34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Daniel 2:36-42

Versículos 36–42: This is the dream; and we will tell the interpretation thereof before…

Daniel 2:36–42 abre com “This is the dream; and we will tell the interpretation thereof before the king.” e chega a “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“This is the dream; and we will tell the interpretation thereof before the king.” Os termos próprios desta linha incluem dream, interpretation, king. A relação com os versículos 37 permite verificar sua função na passagem.

“Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Daniel 2:36-42

Versão King James

36This is the dream; and we will tell the interpretation thereof before the king.

37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Daniel 2:43-49

Versículos 43–49: Whereas thou sawest iron mixed with miry clay, they shall mingle…

Daniel 2:43–49 abre com “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of…” e chega a “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Daniel 2:43-49

Versão King James

43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Detalhes que merecem atenção

49versículos nesta leitura
7movimentos principais
14versículos com fala
2perguntas no texto KJV

A imagem de abertura

Daniel 2:1 começa com “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.”

Onde o capítulo muda

Daniel 2:25 forma uma mudança natural: “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the…”

A nota final

Daniel 2:49 deixa o leitor com “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of…”

Um caminho de palavras pelo capítulo

As palavras king, Daniel, iron, dream, interpretation, known ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.