Daniel 3

Daniel 3

O panorama

Daniel 3 abre com “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and…”, muda perto do versículo 15 com “Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp…” e termina com “Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Daniel · Versão King James · 30

Daniel 3:1-8

Versículos 1–8: Nebuchadnezzar the king made an image of gold, whose height was…

Daniel 3:1–8 abre com “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the…” e chega a “Wherefore at that time certain Chaldeans came near, and accused the Jews.” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits…” O número six torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the…” Nomear Nebuchadnezzar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick…” Nomear Nebuchadnezzar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Daniel 3:1-8

Versão King James

1Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

4Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

8Wherefore at that time certain Chaldeans came near, and accused the Jews.

Daniel 3:9-16

Versículos 9–16: They spake and said to the king Nebuchadnezzar, O king, live for ever.

Daniel 3:9–16 abre com “They spake and said to the king Nebuchadnezzar, O king, live for ever.” e chega a “Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“They spake and said to the king Nebuchadnezzar, O king, live for ever.” Nomear Nebuchadnezzar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.” Os termos próprios desta linha incluem burning, falleth, fiery. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

“Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Daniel 3:9-16

Versão King James

9They spake and said to the king Nebuchadnezzar, O king, live for ever.

10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

Daniel 3:17-24

Versículos 17–24: If it be so, our God whom we serve is able to deliver us from the…

Daniel 3:17–24 abre com “If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he…” e chega a “Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into…” Os termos próprios desta linha incluem bound, burning, coats. A relação com os versículos 20 e 22 permite verificar sua função na passagem.

Daniel 3:17-24

Versão King James

17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

Daniel 3:25-30

Versículos 25–30: He answered and said, Lo, I see four men loose, walking in the midst of…

Daniel 3:25–30 abre com “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have…” e chega a “Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Daniel.

Contexto que dá vida à passagem

“He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and…” Nomear Abed e Meshach mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon…” Os termos próprios desta linha incluem fire, bodies, captains. A relação com os versículos 26 e 28 permite verificar sua função na passagem.

“Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel…” Nomear Abed mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Daniel 3:25-30

Versão King James

25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

26Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

27And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

30Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

Detalhes que merecem atenção

30versículos nesta leitura
4movimentos principais
8versículos com fala
3perguntas no texto KJV

A imagem de abertura

Daniel 3:1 começa com “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura…”

Onde o capítulo muda

Daniel 3:15 forma uma mudança natural: “Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down…”

A nota final

Daniel 3:30 deixa o leitor com “Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.”

Um caminho de palavras pelo capítulo

As palavras king, Nebuchadnezzar, Abed, Meshach, nego, Shadrach ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.