O panorama
Daniel 9 abre com “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was…”, muda perto do versículo 14 com “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our…” e termina com “And he shall confirm the covenant with many for one week: and in the midst of the week…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Daniel · Versão King James · 27Daniel 9:1-7
Versículos 1–7: In the first year of Darius the son of Ahasuerus, of the seed of the…
Daniel 9:1–7 abre com “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king…” e chega a “O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Daniel.
Contexto que dá vida à passagem
“In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the…” Nomear Ahasuerus e Chaldeans mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came…” Nomear Daniel e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:” O versículo nomeia God e Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Daniel 9:1-7
Versão King James1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
Daniel 9:8-14
Versículos 8–14: O Lord, to us belongeth confusion of face, to our kings, to our princes…
Daniel 9:8–14 abre com “O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers…” e chega a “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Daniel.
Contexto que dá vida à passagem
“O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned…” O versículo nomeia Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;” O versículo nomeia God e Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the…” Nomear Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Daniel 9:8-14
Versão King James8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Daniel 9:15-21
Versículos 15–21: Now, O Lord our God, that hast brought thy people forth out of the land…
Daniel 9:15–21 abre com “And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a…” e chega a “Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Daniel.
Contexto que dá vida à passagem
“And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy…” O versículo nomeia God e Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Daniel 9:15-21
Versão King James15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
20And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:22-27
Versículos 22–27: He informed me, and talked with me, and said, O Daniel, I am now come…
Daniel 9:22–27 abre com “And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee…” e chega a “And he shall confirm the covenant with many for one week: and in the midst of the week he shall…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Daniel.
Contexto que dá vida à passagem
“And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.” Nomear Daniel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly…” Os termos próprios desta linha incluem beginning, beloved, commandment. A relação com os versículos 22 e 24 permite verificar sua função na passagem.
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end…” Nomear Holy e Seventy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Daniel 9:22-27
Versão King James22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Detalhes que merecem atenção
A imagem de abertura
Daniel 9:1 começa com “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;”
Onde o capítulo muda
Daniel 9:14 forma uma mudança natural: “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not…”
A nota final
Daniel 9:27 deixa o leitor com “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the…”
Um caminho de palavras pelo capítulo
As palavras LORD, people, Jerusalem, city, holy, prayer ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
