Gênesis 18

Gênesis 18

O panorama

Gênesis 18 abre com “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in…”, muda perto do versículo 17 com “And the LORD said, Shall I hide from Abraham that thing which I do;” e termina com “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Gênesis · Versão King James · 33

Gênesis 18:1-7

Versículos 1–7: The LORD appeared unto him in the plains of Mamre: and he sat in the…

Gênesis 18:1–7 abre com “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat…” e chega a “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man…” no último versículo. Esse percurso desenvolve Deus chama Abraão para deixar o conhecido e viver uma história de fé, aliança, fracasso, resgate e um filho prometido por meio de quem as nações seriam abençoadas.

Contexto que dá vida à passagem

“And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Nomear Mamre mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Gênesis 18:1-7

Versão King James

1And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

6And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

7And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

Gênesis 18:8-14

Versículos 8–14: He took butter, and milk, and the calf which he had dressed, and set it…

Gênesis 18:8–14 abre com “And he took butter, and milk, and the calf which he had dressed, and set it before them; and he…” e chega a “Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to…” no último versículo. Esse percurso desenvolve Deus chama Abraão para deixar o conhecido e viver uma história de fé, aliança, fracasso, resgate e um filho prometido por meio de quem as nações seriam abençoadas.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under…” Os termos próprios desta linha incluem butter, calf, dressed. A relação com os versículos 9 permite verificar sua função na passagem.

Gênesis 18:8-14

Versão King James

8And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

9And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

13And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

14Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Gênesis 18:15-21

Versículos 15–21: Sarah denied, saying, I laughed not; for she was afraid. And he said…

Gênesis 18:15–21 abre com “Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst…” e chega a “I will go down now, and see whether they have done altogether according to the cry of it, which…” no último versículo. Esse percurso desenvolve Deus chama Abraão para deixar o conhecido e viver uma história de fé, aliança, fracasso, resgate e um filho prometido por meio de quem as nações seriam abençoadas.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.” Nomear Nay e Sarah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 18:15-21

Versão King James

15Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17And the LORD said, Shall I hide from Abraham that thing which I do;

18Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

20And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Gênesis 18:22-28

Versículos 22–28: The men turned their faces from thence, and went toward Sodom: but…

Gênesis 18:22–28 abre com “And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before…” e chega a “Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for…” no último versículo. Esse percurso desenvolve Deus chama Abraão para deixar o conhecido e viver uma história de fé, aliança, fracasso, resgate e um filho prometido por meio de quem as nações seriam abençoadas.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.” Nomear Abraham e Sodom mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Gênesis 18:22-28

Versão King James

22And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

23And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

Gênesis 18:29-33

Versículos 29–33: He spake unto him yet again, and said, Peradventure there shall be forty…

Gênesis 18:29–33 abre com “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he…” e chega a “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned…” no último versículo. Esse percurso desenvolve Deus chama Abraão para deixar o conhecido e viver uma história de fé, aliança, fracasso, resgate e um filho prometido por meio de quem as nações seriam abençoadas.

Contexto que dá vida à passagem

“And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Gênesis 18:29-33

Versão King James

29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.

30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.

32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

33And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Detalhes que merecem atenção

33versículos nesta leitura
5movimentos principais
17versículos com fala
9perguntas no texto KJV

A imagem de abertura

Genesis 18:1 começa com “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;”

Onde o capítulo muda

Genesis 18:18 forma uma mudança natural: “Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?”

A nota final

Genesis 18:33 deixa o leitor com “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.”

Um caminho de palavras pelo capítulo

As palavras LORD, Abraham, Sarah, righteous, destroy, Peradventure ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

Leitura conjunta dos textos

Por que Sodoma é condenada?

Gênesis 19 apresenta uma multidão que ameaça hóspedes com violência sexual. A narrativa mais ampla fala de grande maldade e clamor; Ezequiel acrescenta orgulho, fartura sem cuidado dos pobres e abominações, e Judas destaca pecado sexual. Esses testemunhos devem ser lidos juntos, sem serem reduzidos a um slogan político.

Genesis 18:20-21 · Genesis 19:1-11 · Ezekiel 16:49-50 · Jude 7