Gênesis 27

Gênesis 27

O panorama

Gênesis 27 abre com “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could…”, muda perto do versículo 23 com “And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so…” e termina com “And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Gênesis · Versão King James · 46

Gênesis 27:1-8

Versículos 1–8: It came to pass, that when Isaac was old, and his eyes were dim, so that…

Gênesis 27:1–8 abre com “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see…” e chega a “Now therefore, my son, obey my voice according to that which I command thee.” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

“And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some…” Os termos próprios desta linha incluem field, pray, quiver. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

Gênesis 27:1-8

Versão King James

1And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

2And he said, Behold now, I am old, I know not the day of my death:

3Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;

4And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

5And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

6And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

7Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.

8Now therefore, my son, obey my voice according to that which I command thee.

Gênesis 27:9-16

Versículos 9–16: Go now to the flock, and fetch me from thence two good kids of the…

Gênesis 27:9–16 abre com “Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them…” e chega a “And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

“Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:” Nomear Esau e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 27:9-16

Versão King James

9Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

10And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

11And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

12My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

13And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

14And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

15And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

16And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

Gênesis 27:17-24

Versículos 17–24: She gave the savoury meat and the bread, which she had prepared, into…

Gênesis 27:17–24 abre com “And she gave the savoury meat and the bread, which she had prepared, into the hand of her son…” e chega a “And he said, Art thou my very son Esau? And he said, I am.” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.” Nomear Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

Gênesis 27:17-24

Versão King James

17And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

18And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?

19And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

20And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.

21And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

22And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.

23And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

24And he said, Art thou my very son Esau? And he said, I am.

Gênesis 27:25-32

Versículos 25–32: He said, Bring it near to me, and I will eat of my son’s venison, that…

Gênesis 27:25–32 abre com “And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless…” e chega a “And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell…” Nomear See mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Gênesis 27:25-32

Versão King James

25And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.

26And his father Isaac said unto him, Come near now, and kiss me, my son.

27And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:

28Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

30And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.

32And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

Gênesis 27:33-40

Versículos 33–40: Isaac trembled very exceedingly, and said, Who? where is he that hath…

Gênesis 27:33–40 abre com “And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and…” e chega a “And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when…” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And he said, Thy brother came with subtilty, and hath taken away thy blessing.” Nomear Thy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Gênesis 27:33-40

Versão King James

33And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

35And he said, Thy brother came with subtilty, and hath taken away thy blessing.

36And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

37And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

38And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

39And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

40And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

Gênesis 27:41-46

Versículos 41–46: Esau hated Jacob because of the blessing wherewith his father blessed…

Gênesis 27:41–46 abre com “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in…” e chega a “And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take…” no último versículo. Esse percurso desenvolve Jacó agarra, foge, luta e retorna. Por meio da perda e da graça, o enganador recebe um novo nome e se torna pai de uma nação.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of…” Nomear Esau e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said…” Nomear Esau e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 27:41-46

Versão King James

41And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

42And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

43Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;

44And tarry with him a few days, until thy brother’s fury turn away;

45Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

46And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

Detalhes que merecem atenção

46versículos nesta leitura
6movimentos principais
27versículos com fala
10perguntas no texto KJV

A imagem de abertura

Genesis 27:1 começa com “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son…”

Onde o capítulo muda

Genesis 27:24 forma uma mudança natural: “And he said, Art thou my very son Esau? And he said, I am.”

A nota final

Genesis 27:46 deixa o leitor com “And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are…”

Um caminho de palavras pelo capítulo

As palavras father, Esau, Jacob, Isaac, brother, bless ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.