O panorama
Gênesis 26 abre com “And there was a famine in the land, beside the first famine that was in the days of…”, muda perto do versículo 18 com “And Isaac digged again the wells of water, which they had digged in the days of Abraham…” e termina com “Which were a grief of mind unto Isaac and to Rebekah.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gênesis · Versão King James · 35Gênesis 26:1-7
Versículos 1–7: There was a famine in the land, beside the first famine that was in the…
Gênesis 26:1–7 abre com “And there was a famine in the land, beside the first famine that was in the days of Abraham. And…” e chega a “And the men of the place asked him of his wife; and he said, She is my sister: for he feared to…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto…” Nomear Abimelech e Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Gênesis 26:1-7
Versão King James1And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
2And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
6And Isaac dwelt in Gerar:
7And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Gênesis 26:8-14
Versículos 8–14: It came to pass, when he had been there a long time, that Abimelech king…
Gênesis 26:8–14 abre com “And it came to pass, when he had been there a long time, that Abimelech king of the Philistines…” e chega a “For he had possession of flocks, and possession of herds, and great store of servants: and the…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Gênesis 26:8-14
Versão King James8And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
9And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
10And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
11And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
13And the man waxed great, and went forward, and grew until he became very great:
14For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
Gênesis 26:15-21
Versículos 15–21: For all the wells which his father’s servants had digged in the days of…
Gênesis 26:15–21 abre com “For all the wells which his father’s servants had digged in the days of Abraham his father, the…” e chega a “And they digged another well, and strove for that also: and he called the name of it Sitnah.” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.” Nomear Abimelech e Isaac mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 26:15-21
Versão King James15For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
16And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
17And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
19And Isaac’s servants digged in the valley, and found there a well of springing water.
20And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
21And they digged another well, and strove for that also: and he called the name of it Sitnah.
Gênesis 26:22-28
Versículos 22–28: He removed from thence, and digged another well; and for that they…
Gênesis 26:22–28 abre com “And he removed from thence, and digged another well; and for that they strove not: and he called…” e chega a “And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he removed from thence, and digged another well; and for that they strove not: and he called the name of it…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he went up from thence to Beer-sheba.” Nomear Beer mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 26:22-28
Versão King James22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
23And he went up from thence to Beer-sheba.
24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.
26Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
27And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
28And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
Gênesis 26:29-35
Versículos 29–35: That thou wilt do us no hurt, as we have not touched thee, and as we…
Gênesis 26:29–35 abre com “That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing…” e chega a “Which were a grief of mind unto Isaac and to Rebekah.” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have…” Os termos próprios desta linha incluem blessed, good, hurt. A relação com os versículos 30 permite verificar sua função na passagem.
“And he made them a feast, and they did eat and drink.” Os termos próprios desta linha incluem drink, feast. A relação com os versículos 29 e 31 permite verificar sua função na passagem.
Gênesis 26:29-35
Versão King James29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
30And he made them a feast, and they did eat and drink.
31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
32And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
33And he called it Shebah: therefore the name of the city is Beer-sheba unto this day.
34And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
35Which were a grief of mind unto Isaac and to Rebekah.
Detalhes que merecem atenção
A imagem de abertura
Genesis 26:1 começa com “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto…”
Onde o capítulo muda
Genesis 26:13 forma uma mudança natural: “And the man waxed great, and went forward, and grew until he became very great:”
A nota final
Genesis 26:35 deixa o leitor com “Which were a grief of mind unto Isaac and to Rebekah.”
Um caminho de palavras pelo capítulo
As palavras Isaac, digged, Abimelech, Abraham, LORD, wife ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
