O panorama
Gênesis 25 abre com “Then again Abraham took a wife, and her name was Keturah.”, muda perto do versículo 17 com “And these are the years of the life of Ishmael, an hundred and thirty and seven years…” e termina com “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gênesis · Versão King James · 34Gênesis 25:1-7
Versículos 1–7: Again Abraham took a wife, and her name was Keturah.
Gênesis 25:1–7 abre com “Then again Abraham took a wife, and her name was Keturah.” e chega a “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“Then again Abraham took a wife, and her name was Keturah.” Nomear Abraham e Keturah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 25:1-7
Versão King James1Then again Abraham took a wife, and her name was Keturah.
2And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
3And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
4And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.
5And Abraham gave all that he had unto Isaac.
6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
7And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.
Gênesis 25:8-14
Versículos 8–14: Abraham gave up the ghost, and died in a good old age, an old man, and…
Gênesis 25:8–14 abre com “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and…” e chega a “And Mishma, and Dumah, and Massa,” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his…” Nomear Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the…” Nomear Ephron e Hittite mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 25:8-14
Versão King James8Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
11And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.
12Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
13And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
14And Mishma, and Dumah, and Massa,
Gênesis 25:15-21
Versículos 15–21: Hadar, and Tema, Jetur, Naphish, and Kedemah:
Gênesis 25:15–21 abre com “Hadar, and Tema, Jetur, Naphish, and Kedemah:” e chega a “And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“Hadar, and Tema, Jetur, Naphish, and Kedemah:” Nomear Hadar e Jetur mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes…” O número twelve torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Gênesis 25:15-21
Versão King James15Hadar, and Tema, Jetur, Naphish, and Kedemah:
16These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
17And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
18And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
19And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
20And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.
21And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Gênesis 25:22-28
Versículos 22–28: The children struggled together within her; and she said, If it be so…
Gênesis 25:22–28 abre com “And the children struggled together within her; and she said, If it be so, why am I thus? And…” e chega a “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Gênesis 25:22-28
Versão King James22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
23And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
24And when her days to be delivered were fulfilled, behold, there were twins in her womb.
25And the first came out red, all over like an hairy garment; and they called his name Esau.
26And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
27And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
28And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
Gênesis 25:29-34
Versículos 29–34: Jacob sod pottage: and Esau came from the field, and he was faint:
Gênesis 25:29–34 abre com “And Jacob sod pottage: and Esau came from the field, and he was faint:” e chega a “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Jacob sod pottage: and Esau came from the field, and he was faint:” Nomear Esau e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 25:29-34
Versão King James29And Jacob sod pottage: and Esau came from the field, and he was faint:
30And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
31And Jacob said, Sell me this day thy birthright.
32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
33And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
Detalhes que merecem atenção
A imagem de abertura
Genesis 25:1 começa com “Then again Abraham took a wife, and her name was Keturah.”
Onde o capítulo muda
Genesis 25:12 forma uma mudança natural: “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:”
A nota final
Genesis 25:34 deixa o leitor com “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”
Um caminho de palavras pelo capítulo
As palavras Isaac, Abraham, Jacob, Esau, sons, years ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
