Isaías 7

Isaías 7

O panorama

Isaías 7 abre com “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of…”, muda perto do versículo 13 com “And he said, Hear ye now, O house of David; Is it a small thing for you to weary men…” e termina com “And on all hills that shall be digged with the mattock, there shall not come thither the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 25

Isaías 7:1-7

Versículos 1–7: It came to pass in the days of Ahaz the son of Jotham, the son of…

Isaías 7:1–7 abre com “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah…” e chega a “Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.

Contexto que dá vida à passagem

“And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart…” Nomear David e Ephraim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit…” Nomear Ahaz e Isaiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 7:1-7

Versão King James

1And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

3Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;

4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

7Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.

Isaías 7:8-14

Versículos 8–14: For the head of Syria is Damascus, and the head of Damascus is Rezin…

Isaías 7:8–14 abre com “For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and…” e chega a “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a…” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Isaías 7:8-14

Versão King James

8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.

10Moreover the LORD spake again unto Ahaz, saying,

11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

12But Ahaz said, I will not ask, neither will I tempt the LORD .

13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isaías 7:15-21

Versículos 15–21: Butter and honey shall he eat, that he may know to refuse the evil, and…

Isaías 7:15–21 abre com “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” e chega a “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.

Contexto que dá vida à passagem

“Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Isaías 7:15-21

Versão King James

15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

17The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

18And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

20In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

21And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

Isaías 7:22-25

Versículos 22–25: It shall come to pass, for the abundance of milk that they shall give he…

Isaías 7:22–25 abre com “And it shall come to pass, for the abundance of milk that they shall give he shall eat butter…” e chega a “And on all hills that shall be digged with the mattock, there shall not come thither the fear of…” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.

Contexto que dá vida à passagem

“And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Isaías 7:22-25

Versão King James

22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

23And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

24With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

25And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

Detalhes que merecem atenção

25versículos nesta leitura
4movimentos principais
4versículos com fala
1perguntas no texto KJV

A imagem de abertura

Isaiah 7:1 começa com “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah…”

Onde o capítulo muda

Isaiah 7:13 forma uma mudança natural: “And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?”

A nota final

Isaiah 7:25 deixa o leitor com “And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth…”

Um caminho de palavras pelo capítulo

As palavras LORD, king, Ephraim, head, Syria, Ahaz ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.