O panorama
Jeremias 22 abre com “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this…”, muda perto do versículo 15 com “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and…” e termina com “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 30Jeremias 22:1-8
Versículos 1–8: Thus saith the LORD ; Go down to the house of the king of Judah, and…
Jeremias 22:1–8 abre com “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,” e chega a “And many nations shall pass by this city, and they shall say every man to his neighbour…” no último versículo. Esse percurso desenvolve Jeremias 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor…” Nomear Execute mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But if ye will not hear these words, I swear by myself, saith the LORD , that this house shall become a desolation.” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Jeremias 22:1-8
Versão King James1Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,
2And say, Hear the word of the LORD , O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5But if ye will not hear these words, I swear by myself, saith the LORD , that this house shall become a desolation.
6For thus saith the LORD unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
7And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
Jeremias 22:9-16
Versículos 9–16: They shall answer, Because they have forsaken the covenant of the LORD…
Jeremias 22:9–16 abre com “Then they shall answer, Because they have forsaken the covenant of the LORD their God, and…” e chega a “He judged the cause of the poor and needy; then it was well with him: was not this to know me…” no último versículo. Esse percurso desenvolve Jeremias 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service…” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 22:9-16
Versão King James9Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
10Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
11For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
12But he shall die in the place whither they have led him captive, and shall see this land no more.
13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD .
Jeremias 22:17-24
Versículos 17–24: Thine eyes and thine heart are not but for thy covetousness, and for to…
Jeremias 22:17–24 abre com “But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood…” e chega a “As I live, saith the LORD , though Coniah the son of Jehoiakim king of Judah were the signet…” no último versículo. Esse percurso desenvolve Jeremias 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression…” Os termos próprios desta linha incluem blood, covetousness, eyes. A relação com os versículos 18 permite verificar sua função na passagem.
“He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that…” Os termos próprios desta linha incluem hear, manner, obeyedst. A relação com os versículos 20 e 22 permite verificar sua função na passagem.
Jeremias 22:17-24
Versão King James17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
21I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
22The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
23O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
24As I live, saith the LORD , though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
Jeremias 22:25-30
Versículos 25–30: I will give thee into the hand of them that seek thy life, and into the…
Jeremias 22:25–30 abre com “And I will give thee into the hand of them that seek thy life, and into the hand of them whose…” e chega a “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for…” no último versículo. Esse percurso desenvolve Jeremias 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even…” Nomear Babylon e Chaldeans mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 22:25-30
Versão King James25And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
26And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
27But to the land whereunto they desire to return, thither shall they not return.
28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29O earth, earth, earth, hear the word of the LORD .
30Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 22:1 começa com “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,”
Onde o capítulo muda
Jeremiah 22:15 forma uma mudança natural: “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?”
A nota final
Jeremiah 22:30 deixa o leitor com “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne…”
Um caminho de palavras pelo capítulo
As palavras LORD, Judah, hand, house, king, hear ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
