Jeremias 27

Jeremias 27

O panorama

Jeremias 27 abre com “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this…”, muda perto do versículo 11 com “But the nations that bring their neck under the yoke of the king of Babylon, and serve…” e termina com “They shall be carried to Babylon, and there shall they be until the day that I visit…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Jeremias · Versão King James · 22

Jeremias 27:1-8

Versículos 1–8: In the beginning of the reign of Jehoiakim the son of Josiah king of…

Jeremias 27:1–8 abre com “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto…” e chega a “And it shall come to pass, that the nation and kingdom which will not serve the same…” no último versículo. Esse percurso desenvolve Jeremias 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD…” Nomear Jehoiakim e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of…” Nomear Ammonites e Edom mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm…” Os termos próprios desta linha incluem beast, earth, ground. A relação com os versículos 4 e 6 permite verificar sua função na passagem.

“And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Jeremias 27:1-8

Versão King James

1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,

2Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,

3And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

4And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters;

5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD , with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Jeremias 27:9-16

Versículos 9–16: Therefore hearken not ye to your prophets, nor to your diviners, nor to…

Jeremias 27:9–16 abre com “Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to…” e chega a “Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to…” no último versículo. Esse percurso desenvolve Jeremias 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Jeremias 27:9-16

Versão King James

9Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

10For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.

11But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD ; and they shall till it, and dwell therein.

12I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

13Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?

14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

15For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

16Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

Jeremias 27:17-22

Versículos 17–22: Hearken not unto them; serve the king of Babylon, and live: wherefore…

Jeremias 27:17–22 abre com “Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid…” e chega a “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith…” no último versículo. Esse percurso desenvolve Jeremias 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of…” Nomear Babylon e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Jeremias 27:17-22

Versão King James

17Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?

18But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD , and in the house of the king of Judah, and at Jerusalem, go not to Babylon.

19For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,

20Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

21Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD , and in the house of the king of Judah and of Jerusalem;

22They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to this place.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
2versículos com fala
2perguntas no texto KJV

A imagem de abertura

Jeremiah 27:1 começa com “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,”

Onde o capítulo muda

Jeremiah 27:11 forma uma mudança natural: “But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD…”

A nota final

Jeremiah 27:22 deixa o leitor com “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to…”

Um caminho de palavras pelo capítulo

As palavras king, LORD, Babylon, serve, Judah, prophesy ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.