Jeremias 28

Jeremias 28

O panorama

Jeremias 28 abre com “And it came to pass the same year, in the beginning of the reign of Zedekiah king of…”, muda perto do versículo 9 com “The prophet which prophesieth of peace, when the word of the prophet shall come to pass…” e termina com “So Hananiah the prophet died the same year in the seventh month.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Jeremias · Versão King James · 17

Jeremias 28:1-6

Versículos 1–6: It came to pass the same year, in the beginning of the reign of Zedekiah…

Jeremias 28:1–6 abre com “And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in…” e chega a “Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast…” no último versículo. Esse percurso desenvolve Jeremias 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.” Nomear Babylon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Jeremias 28:1-6

Versão King James

1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD , in the presence of the priests and of all the people, saying,

2Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.

3Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD : for I will break the yoke of the king of Babylon.

5Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD ,

6Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place.

Jeremias 28:7-12

Versículos 7–12: Nevertheless hear thou now this word that I speak in thine ears, and in…

Jeremias 28:7–12 abre com “Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the…” e chega a “Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had…” no último versículo. Esse percurso desenvolve Jeremias 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;” Nomear Nevertheless mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The prophets that have been before me and before thee of old prophesied both against many countries, and against great…” Os termos próprios desta linha incluem both, countries, evil. A relação com os versículos 7 e 9 permite verificar sua função na passagem.

Jeremias 28:7-12

Versão King James

7Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;

8The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

9The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.

10Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.

11And Hananiah spake in the presence of all the people, saying, Thus saith the LORD ; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

12Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

Jeremias 28:13-17

Versículos 13–17: Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the…

Jeremias 28:13–17 abre com “Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou…” e chega a “So Hananiah the prophet died the same year in the seventh month.” no último versículo. Esse percurso desenvolve Jeremias 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou shalt make for them…” Nomear Hananiah e Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Jeremias 28:13-17

Versão King James

13Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.

14For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

16Therefore thus saith the LORD ; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD .

17So Hananiah the prophet died the same year in the seventh month.

Detalhes que merecem atenção

17versículos nesta leitura
3movimentos principais
5versículos com fala

A imagem de abertura

Jeremiah 28:1 começa com “And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the…”

Onde o capítulo muda

Jeremiah 28:10 forma uma mudança natural: “Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.”

A nota final

Jeremiah 28:17 deixa o leitor com “So Hananiah the prophet died the same year in the seventh month.”

Um caminho de palavras pelo capítulo

As palavras prophet, LORD, Hananiah, Babylon, king, Jeremiah ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.