O panorama
Jeremias 43 abre com “And it came to pass, that when Jeremiah had made an end of speaking unto all the people…”, muda perto do versículo 7 com “So they came into the land of Egypt: for they obeyed not the voice of the LORD : thus…” e termina com “He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 13Jeremias 43:1-7
Versículos 1–7: It came to pass, that when Jeremiah had made an end of speaking unto all…
Jeremias 43:1–7 abre com “And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the…” e chega a “So they came into the land of Egypt: for they obeyed not the voice of the LORD : thus came they…” no último versículo. Esse percurso desenvolve Jeremias 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah…” Nomear Azariah e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they…” Nomear Babylon e Baruch mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 43:1-7
Versão King James1And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
3But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
4So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD , to dwell in the land of Judah.
5But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;
6Even men, and women, and children, and the king’s daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
7So they came into the land of Egypt: for they obeyed not the voice of the LORD : thus came they even to Tahpanhes.
Jeremias 43:8-13
Versículos 8–13: Came the word of the LORD unto Jeremiah in Tahpanhes, saying,
Jeremias 43:8–13 abre com “Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,” e chega a “He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of…” no último versículo. Esse percurso desenvolve Jeremias 43 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,” Nomear Jeremiah e Tahpanhes mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh’s house…” Nomear Judah e Pharaoh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 43:8-13
Versão King James8Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
9Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;
10And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
11And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
13He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 43:1 começa com “And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God…”
Onde o capítulo muda
Jeremiah 43:8 forma uma mudança natural: “Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,”
A nota final
Jeremiah 43:13 deixa o leitor com “He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.”
Um caminho de palavras pelo capítulo
As palavras LORD, Egypt, land, Jeremiah, Judah, death ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.