O panorama
Levítico 26 abre com “Ye shall make you no idols nor graven image, neither rear you up a standing image…”, muda perto do versículo 23 com “And if ye will not be reformed by me by these things, but will walk contrary unto me;” e termina com “These are the statutes and judgments and laws, which the LORD made between him and the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Levítico · Versão King James · 46Levítico 26:1-8
Versículos 1–8: Ye shall make you no idols nor graven image, neither rear you up a…
Levítico 26:1–8 abre com “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall…” e chega a “And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight…” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“If ye walk in my statutes, and keep my commandments, and do them;” Os termos próprios desta linha incluem commandments, keep, statutes. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 26:1-8
Versão King James1Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
2Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD .
3If ye walk in my statutes, and keep my commandments, and do them;
4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
6And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
7And ye shall chase your enemies, and they shall fall before you by the sword.
8And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Levítico 26:9-16
Versículos 9–16: For I will have respect unto you, and make you fruitful, and multiply…
Levítico 26:9–16 abre com “For I will have respect unto you, and make you fruitful, and multiply you, and establish my…” e chega a “I also will do this unto you; I will even appoint over you terror, consumption, and the burning…” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And I will set my tabernacle among you: and my soul shall not abhor you.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Levítico 26:9-16
Versão King James9For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
10And ye shall eat old store, and bring forth the old because of the new.
11And I will set my tabernacle among you: and my soul shall not abhor you.
12And I will walk among you, and will be your God, and ye shall be my people.
13I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
14But if ye will not hearken unto me, and will not do all these commandments;
15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
Levítico 26:17-24
Versículos 17–24: I will set my face against you, and ye shall be slain before your…
Levítico 26:17–24 abre com “And I will set my face against you, and ye shall be slain before your enemies: they that hate…” e chega a “Then will I also walk contrary unto you, and will punish you yet seven times for your sins.” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:” Os termos próprios desta linha incluem brass, break, earth. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you…” O número seven torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Levítico 26:17-24
Versão King James17And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
23And if ye will not be reformed by me by these things, but will walk contrary unto me;
24Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Levítico 26:25-32
Versículos 25–32: I will bring a sword upon you, that shall avenge the quarrel of my…
Levítico 26:25–32 abre com “And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are…” e chega a “And I will bring the land into desolation: and your enemies which dwell therein shall be…” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And if ye will not for all this hearken unto me, but walk contrary unto me;” Os termos próprios desta linha incluem contrary, hearken, walk. A relação com os versículos 26 e 28 permite verificar sua função na passagem.
“And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 26:25-32
Versão King James25And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27And if ye will not for all this hearken unto me, but walk contrary unto me;
28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
Levítico 26:33-40
Versículos 33–40: I will scatter you among the heathen, and will draw out a sword after…
Levítico 26:33–40 abre com “And I will scatter you among the heathen, and will draw out a sword after you: and your land…” e chega a “If they shall confess their iniquity, and the iniquity of their fathers, with their trespass…” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 26:33-40
Versão King James33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
Levítico 26:41-46
Versículos 41–46: That I also have walked contrary unto them, and have brought them into…
Levítico 26:41–46 abre com “And that I also have walked contrary unto them, and have brought them into the land of their…” e chega a “These are the statutes and judgments and laws, which the LORD made between him and the children…” no último versículo. Esse percurso desenvolve Levítico 26 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their…” Os termos próprios desta linha incluem accept, contrary, enemies. A relação com os versículos 42 permite verificar sua função na passagem.
“Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 26:41-46
Versão King James41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD .
46These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Detalhes que merecem atenção
A imagem de abertura
Leviticus 26:1 começa com “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down…”
Onde o capítulo muda
Leviticus 26:24 forma uma mudança natural: “Then will I also walk contrary unto you, and will punish you yet seven times for your sins.”
A nota final
Leviticus 26:46 deixa o leitor com “These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.”
Um caminho de palavras pelo capítulo
As palavras land, enemies, covenant, contrary, sword, walk ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
