O panorama
Mateus 24 abre com “And Jesus went out, and departed from the temple: and his disciples came to him for to…”, muda perto do versículo 26 com “Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold…” e termina com “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 51Mateus 24:1-8
Versículos 1–8: Jesus went out, and departed from the temple: and his disciples came to…
Mateus 24:1–8 abre com “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him…” e chega a “All these are the beginning of sorrows.” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Mateus 24:1-8
Versão King James1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4And Jesus answered and said unto them, Take heed that no man deceive you.
5For many shall come in my name, saying, I am Christ; and shall deceive many.
6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8All these are the beginning of sorrows.
Mateus 24:9-16
Versículos 9–16: Shall they deliver you up to be afflicted, and shall kill you: and ye…
Mateus 24:9–16 abre com “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all…” e chega a “Then let them which be in Judaea flee into the mountains:” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And many false prophets shall rise, and shall deceive many.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 24:9-16
Versão King James9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
11And many false prophets shall rise, and shall deceive many.
12And because iniquity shall abound, the love of many shall wax cold.
13But he that shall endure unto the end, the same shall be saved.
14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16Then let them which be in Judaea flee into the mountains:
Mateus 24:17-24
Versículos 17–24: Let him which is on the housetop not come down to take any thing out of…
Mateus 24:17–24 abre com “Let him which is on the housetop not come down to take any thing out of his house:” e chega a “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders…” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Let him which is on the housetop not come down to take any thing out of his house:” Os termos próprios desta linha incluem house, housetop, thing. A relação com os versículos 18 permite verificar sua função na passagem.
“And woe unto them that are with child, and to them that give suck in those days!” Os termos próprios desta linha incluem child, days, suck. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
Mateus 24:17-24
Versão King James17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
19And woe unto them that are with child, and to them that give suck in those days!
20But pray ye that your flight be not in the winter, neither on the sabbath day:
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mateus 24:25-32
Versículos 25–32: Behold, I have told you before.
Mateus 24:25–32 abre com “Behold, I have told you before.” e chega a “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye…” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Behold, I have told you before.” Os termos próprios desta linha incluem told. A relação com os versículos 26 permite verificar sua função na passagem.
“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 24:25-32
Versão King James25Behold, I have told you before.
26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28For wheresoever the carcase is, there will the eagles be gathered together.
29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Mateus 24:33-40
Versículos 33–40: So likewise ye, when ye shall see all these things, know that it is…
Mateus 24:33–40 abre com “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” e chega a “Then shall two be in the field; the one shall be taken, and the other left.” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Heaven and earth shall pass away, but my words shall not pass away.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 24:33-40
Versão King James33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35Heaven and earth shall pass away, but my words shall not pass away.
36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37But as the days of Noe were, so shall also the coming of the Son of man be.
38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40Then shall two be in the field; the one shall be taken, and the other left.
Mateus 24:41-48
Versículos 41–48: Two women shall be grinding at the mill; the one shall be taken, and the…
Mateus 24:41–48 abre com “Two women shall be grinding at the mill; the one shall be taken, and the other left.” e chega a “But and if that evil servant shall say in his heart, My lord delayeth his coming;” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Two women shall be grinding at the mill; the one shall be taken, and the other left.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched…” Os termos próprios desta linha incluem house, broken, goodman. A relação com os versículos 42 e 44 permite verificar sua função na passagem.
Mateus 24:41-48
Versão King James41Two women shall be grinding at the mill; the one shall be taken, and the other left.
42Watch therefore: for ye know not what hour your Lord doth come.
43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46Blessed is that servant, whom his lord when he cometh shall find so doing.
47Verily I say unto you, That he shall make him ruler over all his goods.
48But and if that evil servant shall say in his heart, My lord delayeth his coming;
Mateus 24:49-51
Versículos 49–51: Shall begin to smite his fellowservants, and to eat and drink with the…
Mateus 24:49–51 abre com “And shall begin to smite his fellowservants, and to eat and drink with the drunken;” e chega a “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be…” no último versículo. Esse percurso desenvolve Mateus 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Mateus 24:49-51
Versão King James49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Detalhes que merecem atenção
A imagem de abertura
Matthew 24:1 começa com “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.”
Onde o capítulo muda
Matthew 24:23 forma uma mudança natural: “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.”
A nota final
Matthew 24:51 deixa o leitor com “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”
Um caminho de palavras pelo capítulo
As palavras coming, days, heaven, lord, deceive, hour ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
