O panorama
Rute 4 abre com “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom…”, muda perto do versículo 11 com “And all the people that were in the gate, and the elders, said, We are witnesses. The…” e termina com “And Obed begat Jesse, and Jesse begat David.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Rute · Versão King James · 22Rute 4:1-8
Versículos 1–8: Went Boaz up to the gate, and sat him down there: and, behold, the…
Rute 4:1–8 abre com “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz…” e chega a “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Rute.; Veja o que o povo leva adiante e como Rute prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which…” Nomear Elimelech e Moab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Rute 4:1-8
Versão King James1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:
4And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
Rute 4:9-16
Versículos 9–16: Boaz said unto the elders, and unto all the people, Ye are witnesses…
Rute 4:9–16 abre com “And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have…” e chega a “And Naomi took the child, and laid it in her bosom, and became nurse unto it.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Rute.; Veja o que o povo leva adiante e como Rute prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was…” Nomear Boaz e Chilion mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Rute 4:9-16
Versão King James9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.
10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:
12And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
14And the women said unto Naomi, Blessed be the LORD , which hath not left thee this day without a kinsman, that his name may be famous in Israel.
15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
16And Naomi took the child, and laid it in her bosom, and became nurse unto it.
Rute 4:17-22
Versículos 17–22: The women her neighbours gave it a name, saying, There is a son born to…
Rute 4:17–22 abre com “And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they…” e chega a “And Obed begat Jesse, and Jesse begat David.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Rute.; Veja o que o povo leva adiante e como Rute prepara o próximo movimento das Escrituras.
Rute 4:17-22
Versão King James17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
18Now these are the generations of Pharez: Pharez begat Hezron,
19And Hezron begat Ram, and Ram begat Amminadab,
20And Amminadab begat Nahshon, and Nahshon begat Salmon,
21And Salmon begat Boaz, and Boaz begat Obed,
22And Obed begat Jesse, and Jesse begat David.
Detalhes que merecem atenção
A imagem de abertura
Ruth 4:1 começa com “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside…”
Onde o capítulo muda
Ruth 4:8 forma uma mudança natural: “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.”
A nota final
Ruth 4:22 deixa o leitor com “And Obed begat Jesse, and Jesse begat David.”
Um caminho de palavras pelo capítulo
As palavras begat, Boaz, redeem, name, Naomi, kinsman ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
