The big picture
Paul now answers matters the believers in Corinth, a Greek city, have raised by letter. Paul serves Jesus Christ and speaks about marriage, sexual relations, singleness, and the circumstances in which people came to faith. Some words are a command from the Lord. Elsewhere he offers his own faithful judgement. His concern includes present distress and undivided service. He does not call marriage sinful or make one household pattern the same gift for everyone.
In this chapter
- Marriage Involves Mutual Giving 1 Corinthians 7:1-7
Paul addresses sexual abstinence and the danger of sexual wrongdoing.
- Singleness Is Good and Marriage Is Binding 1 Corinthians 7:8-11
For unmarried people and widows, Paul says remaining as he is can be good.
- A Mixed Marriage Need Not End 1 Corinthians 7:12-16
Paul now gives his own judgement.
- Calling Does Not Depend on Changed Status 1 Corinthians 7:17-24
The rule is to live with God where he has called each one.
- Present Distress Shapes Paul’s Advice 1 Corinthians 7:25-35
For single people, Paul offers his view.
- Marriage Permitted and Singleness Commended 1 Corinthians 7:36-40
A man may judge that his conduct toward his virgin calls for marriage.
Central truth
Marriage and singleness are gifts to be lived faithfully, with care for others, peace, and devoted service to the Lord.

Scripture beside the summary
1 Corinthians · King James Version · 401 Corinthians 7:1-7
Marriage Involves Mutual Giving
Paul addresses sexual abstinence and the danger of sexual wrongdoing. Husband and wife each have duties of care toward the other. Each has a claim on the other's body. Neither may act as though the other has no place in that choice. They may agree to stop sex for a time to fast and pray. Both must consent, and the time must be limited. They should then come together again. Lack of self-control must not give temptation room. Paul gives leave for this; he does not command it for all. He values being single. Yet God does not give the same gift to each person.

In everyday life
A married couple review their night shifts before one accepts a period of demanding study. They discuss what each needs, agree to a temporary change, and set a time to return to their shared routine. Neither treats a private preference as the whole decision. Paul specifically addresses mutual sexual duties and agreed abstinence within marriage.
Notice
1 Corinthians 7:5 Consent belongs to both spouses in the proposed period apart. The instruction does not make one person's religious plan sufficient to disregard the other's place.
1 Corinthians 7:1-7
King James Version1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6But I speak this by permission, and not of commandment.
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:8-11
Singleness Is Good and Marriage Is Binding
For unmarried people and widows, Paul says remaining as he is can be good. If desire burns without self-control, they should marry. For married believers he gives the Lord's command. A wife must not leave her husband. A husband must not send his wife away. If separation occurs, she is to remain unmarried or seek reconciliation. Christians differ on how these words govern divorce and a later marriage. Both marriage and singleness matter. Strong desire does not make a marriage vow a small thing.

In everyday life
A widowed musician weighs a new relationship without treating either continued singleness or marriage as a failure. She knows that entering marriage would involve a lasting promise, not only relief from lonely evenings. The decision has both desire and commitment in view. Paul grounds his instructions in the Lord's command and gifts, not personal fulfilment alone.
Notice
1 Corinthians 7:11 The split Paul names does not itself free a wife to marry someone else. He directs her toward staying single or restoring the broken bond.
1 Corinthians 7:8-11
King James Version8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
1 Corinthians 7:12-16
A Mixed Marriage Need Not End
Paul now gives his own judgement. He does not cite a saying from the Lord for this case. If an unbelieving spouse wants to stay, the believer should not seek a split. The unbelieving spouse and their children are described as made holy within this family bond. Christians differ on what that holiness means. It does not mean the spouse now believes. If that spouse leaves, the believer is not bound in such a case. God calls them to peace. Neither knows whether their shared life will lead the other to salvation.

In everyday life
A new choir member comes home worried that her changed commitments require ending every old relationship. Her husband wants their home to continue, and they talk about living with their differences. His welcome is not the same as adopting her conviction. Paul speaks of a marriage divided over faith, with peace and salvation at stake.
Notice
1 Corinthians 7:16 Paul asks a question rather than promising the spouse's salvation. Hope for another person must not be mistaken for certain knowledge of the outcome.
1 Corinthians 7:12-16
King James Version12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 7:17-24
Calling Does Not Depend on Changed Status
The rule is to live with God where he has called each one. Circumcision, the male Jewish covenant mark, need not be gained or undone. Keeping God's commands matters more than that status. A slave is not shut out from the Lord. Paul also points to a chance to gain freedom and says to use it. In the Lord, the slave is free, while the free person is Christ's servant. All were bought at a price. No human claim can be their final master. Each can live with God without first changing all the facts of life.


In everyday life
A night student worries that her low-paid job makes her less entitled to learn than the manager beside her. The tutor gives both the same place at the bench, while encouraging her to take a better job if one opens. Status does not define belonging. Paul's account addresses actual slavery and freedom under Christ's ownership.
Notice
1 Corinthians 7:22 Paul reverses both social labels in relation to the Lord. The enslaved person has freedom in him, and the free person still owes him service.
1 Corinthians 7:17-24
King James Version17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20Let every man abide in the same calling wherein he was called.
21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
23Ye are bought with a price; be not ye the servants of men.
24Brethren, let every man, wherein he is called, therein abide with God.
1 Corinthians 7:25-35
Present Distress Shapes Paul’s Advice
For single people, Paul offers his view. The Lord's mercy has made him faithful. In the present distress, he favours staying as they are. Married people should not seek release; unmarried people need not seek marriage. Yet marrying is not sin. He wants to spare them added troubles. Time is short, and the present order is passing, so grief, joy, possessions, and family life cannot become ultimate. A single person can give full attention to the Lord. A spouse also has a real duty of care to the partner. Paul means to help, not trap them. Marriage remains a right choice.
In everyday life
A disaster-zone volunteer considers adding a new household commitment while the region remains unstable. A trusted adviser urges delay because the added duties would divide attention during an already demanding period. He does not call the commitment wrong in itself. Paul's advice concerns marriage, the shortness of time, and undivided service to the Lord.
Notice
1 Corinthians 7:35 Paul states that he is not setting a snare. The advice aims at helpful, undistracted service rather than making a lawful marriage into a hidden offence.
1 Corinthians 7:25-35
King James Version25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians 7:36-40
Marriage Permitted and Singleness Commended
A man may judge that his conduct toward his virgin calls for marriage. Paul permits it; he does not call it sin. Christians differ on whether this concerns a father and daughter or a man and his betrothed. A man may also freely choose to keep her unmarried. Paul calls that good, and in this case better. He then states that a wife is bound while her husband lives. After his death she is free to marry whom she wishes, but within the Lord. Paul thinks she will be happier single. He believes God's Spirit guides this judgement.
In everyday life
An older widow sits with a trusted friend to discuss a proposal. The friend favours her settled single life but recognises that the decision is hers and that marriage remains a real option. Advice does not become a claim that the permitted choice is sinful. Paul adds the boundary of marrying in the Lord and speaks under the Spirit.
Notice
1 Corinthians 7:39 The widow is free to choose a new husband after death ends the bond. Paul combines that freedom with a condition tied to belonging to the Lord.
1 Corinthians 7:36-40
King James Version36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Details worth noticing
The opening image
1 Corinthians 7:1 begins with “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.”
Where the chapter turns
1 Corinthians 7:21 forms a natural hinge: “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.”
The final note
1 Corinthians 7:40 leaves the reader with “But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.”
A word trail through the chapter
The words wife, husband, Lord, marry, abide, careth help reveal the chapter’s repeated concerns.
KJV words made clear
- benevolence
- Due care and affection, here including married sexual relations.
- incontinency
- Lack of self-control over sexual desire.
- carefulness
- Anxiety or divided concern, rather than thoughtful caution here.
Music and video connected to the passage
No exact media match is cataloged for this passage yet. New material can be connected when it becomes available.


