Isaiah 57

Isaiah 57

The big picture

Isaiah 57 opens in verse 1 with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away…”, reaches its middle movement near verse 11 with “And of whom hast thou been afraid or feared, that thou hast lied, and hast not…”, and closes in verse 21 with “There is no peace, saith my God, to the wicked.” Repeated or prominent terms include peace, heart, didst, high, holy. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 21

Isaiah 57:1-7

1–7: The righteous perisheth, and no man layeth it to heart: and merciful men…

Isaiah 57:1–7 opens with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none…” and reaches “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer…” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by children, draw, offering.

Context that brings the passage to life

This block contains 3 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the…” The line’s distinctive content terms include righteous, taken, considering. Its relationship to verses 2 shows what work it does in this passage.

Isaiah 57:1-7

King James Version

1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Isaiah 57:8-14

8–14: Behind the doors also and the posts hast thou set up thy remembrance…

Isaiah 57:8–14 opens with “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered…” and reaches “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the…” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by didst, thyself, afraid.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

“And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off…” The line’s distinctive content terms include didst, debase, hell. Its relationship to verses 8 and 10 shows what work it does in this passage.

Isaiah 57:8-14

King James Version

8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12I will declare thy righteousness, and thy works; for they shall not profit thee.

13When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

Isaiah 57:15-21

15–21: For thus saith the high and lofty One that inhabiteth eternity, whose…

Isaiah 57:15–21 opens with “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in…” and reaches “There is no peace, saith my God, to the wicked.” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by peace, spirit, wroth.

Context that brings the passage to life

“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Isaiah 57:15-21

King James Version

15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD ; and I will heal him.

20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21There is no peace, saith my God, to the wicked.

Details worth noticing

21verses in this reading
3major movements
4questions in the KJV text

The opening image

Isaiah 57:1 begins with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to…”

Where the chapter turns

Isaiah 57:11 forms a natural hinge: “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of…”

The final note

Isaiah 57:21 leaves the reader with “There is no peace, saith my God, to the wicked.”

A word trail through the chapter

The words peace, heart, didst, high, holy, spirit help reveal the chapter’s repeated concerns.

KJV words made clear

unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.