Jeremiah 14

Jeremiah 14

The big picture

Jeremiah 14 opens in verse 1 with “The word of the LORD that came to Jeremiah concerning the dearth.”, reaches its middle movement near verse 11 with “Then said the LORD unto me, Pray not for this people for their good.”, and closes in verse 22 with “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens…” Repeated or prominent terms include LORD, famine, sword, people, prophesy. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 22

Jeremiah 14:1-8

1–8: The word of the LORD that came to Jeremiah concerning the dearth.

Jeremiah 14:1–8 opens with “The word of the LORD that came to Jeremiah concerning the dearth.” and reaches “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by ashamed, covered, grass.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“The word of the LORD that came to Jeremiah concerning the dearth.” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned…” The line’s distinctive content terms include ashamed, confounded, covered. Its relationship to verses 2 and 4 shows what work it does in this passage.

Jeremiah 14:1-8

King James Version

1The word of the LORD that came to Jeremiah concerning the dearth.

2Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.

3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.

4Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.

5Yea, the hind also calved in the field, and forsook it, because there was no grass.

6And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

7O LORD , though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.

8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?

Jeremiah 14:9-16

9–16: Why shouldest thou be as a man astonied, as a mighty man that cannot…

Jeremiah 14:9–16 opens with “Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD …” and reaches “And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by LORD, famine, sword.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD , art in the midst of us…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

“Then said the LORD unto me, Pray not for this people for their good.” Naming Pray keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Then said I, Ah, Lord GOD ! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Jeremiah 14:9-16

King James Version

9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD , art in the midst of us, and we are called by thy name; leave us not.

10Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

11Then said the LORD unto me, Pray not for this people for their good.

12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

13Then said I, Ah, Lord GOD ! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

14Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

15Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.

Jeremiah 14:17-22

17–22: Therefore thou shalt say this word unto them; Let mine eyes run down…

Jeremiah 14:17–22 opens with “Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day…” and reaches “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by healing, LORD, abhor.

Context that brings the passage to life

This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them…” The line’s distinctive content terms include both, city, enter. Its relationship to verses 17 and 19 shows what work it does in this passage.

Jeremiah 14:17-22

King James Version

17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

20We acknowledge, O LORD , our wickedness, and the iniquity of our fathers: for we have sinned against thee.

21Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.

22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.

Details worth noticing

22verses in this reading
3major movements
4verses with speech
4questions in the KJV text

The opening image

Jeremiah 14:1 begins with “The word of the LORD that came to Jeremiah concerning the dearth.”

Where the chapter turns

Jeremiah 14:11 forms a natural hinge: “Then said the LORD unto me, Pray not for this people for their good.”

The final note

Jeremiah 14:22 leaves the reader with “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will…”

A word trail through the chapter

The words LORD, famine, sword, people, prophesy, prophets help reveal the chapter’s repeated concerns.

What contrasts the two royal encounters?

Melchizedek blesses God as the source of victory; Abram refuses a financial arrangement that would let Sodom claim credit for his wealth.

How does Abram treat Lot after their separation?

He risks resources to rescue him rather than treating earlier disagreement as a reason for abandonment.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.